“Seth material” search engine (Jane Roberts)

(The challenges — and fears — created at Three Mile Island will last for years, however. Jane and I read that it will take up to four years and many millions of dollars to decontaminate, overhaul, and place the crippled reactor back in operation; the cost is given in incalculable estimates ranging from $40 million to $400 million. Some government officials say that the reactor may never see service again, that it may end up junked, or as a sealed mausoleum, a mute symbol of our nuclear age. [Nor do we know what fate awaits the plant’s undamaged Unit No. 1.] A current fear is that if and when cleanup operations are begun, the small and supposedly harmless amounts of radiation still seeping into the atmosphere may intensify. There’s much debate already about the “cancer deaths” that may show up in the local populace, since no one really knows yet just what a “safe” dose of radiation could be in such a situation. And above all, our energy experts maintain that the United States has traveled too far along the nuclear path to turn back now.

In scientific terms there was no fallout involved in the disaster at Jonestown. Yet there was of course a psychological fallout, and effects that will be felt throughout the land by people in all walks of life. The Jonestown situation definitely involved all of the characteristics that I have ascribed as belonging to a cult. There was fanaticism, a closed mental environment, the rousing of hopes toward an ideal that seemed unachievable because of the concentration upon all of the barriers that seemed to stand in its way.

Most cults have their own specialized language of one kind of another — particular phrases used repetitiously — and this special language further serves to divorce the devotees from the rest of the world. This practice was also followed by those at Jonestown. Loyalty to friends and family was discouraged, and so those in Jonestown had left strong bonds of intimacy behind. They felt threatened by the world, which was painted by their beliefs so that it presented a picture of unmitigated evil and corruption. (Pause.) All of this should be fairly well recognized by now. The situation led to the deaths of hundreds.

Granting that, however, cults interact, and so there is quite a relationship between the state of religion, when it operates as a cult, and the state of science when it operates as a cult. Right now your cultish religions exist in response to the cultish behavior of science. Science insists it does not deal with values, but leaves those to philosophers. In stating that the universe is an accidental creation, however, a meaningless chance conglomeration formed by an unfeeling cosmos, it states quite clearly its belief that the universe and man’s existence has no value. All that remains is what pleasure or accomplishment can somehow be wrested from man’s individual biological processes.

(Pause.) The scientists have long stood on the side of “intelligence and reason,” logical thought, and objectivity. They are trained to be unemotional, to stand apart from their experience, to separate themselves from nature, and to view any emotional characteristics of their own with an ironical eye. Again, they have stated that they are neutral in the world of values. They became, until recently, the new priests. All problems, it seemed, could be solved scientifically. This applied to every avenue of life: to health matters, social disorders, economics, even to war and peace.

(10:17.) How did such scientific gentlemen, with all of their precise paraphernalia, with all of their objective and reasonable viewpoints, end up with a nuclear plant that ran askew, that threatened present and future life? And what about the people who live nearby?