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NoME Part Three: Chapter 6: Session 845, April 2, 1979 4/30 (13%) nuclear Mile Jonestown Island scientists
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 6: Controlled Environments, and Positive and Negative Mass Behavior. Religious and Scientific Cults, and Private Paranoias
– Session 845, April 2, 1979 9:25 P.M. Monday

[... 9 paragraphs ...]

The scientific elite could of course present a probability in which a world was created [where] the common man could have little knowledge of its workings. You actually have an excellent set of guards and balances in your country. Now your TV dramas, again, systematically show your old Frankenstein movies just when your scientists are contemplating all kinds of experiments supposed to bring forth life. Hardly a coincidence, for the mass minds of the people are able to make certain joint statements, and those statements are heard.

[... 12 paragraphs ...]

Coupled with our reservations about the uncertain state of the art concerning nuclear power, Jane and I deeply mourn the shameful fact that for some 30 years now our country’s government and industry have neglected to develop safe methods for the transportation and permanent storage of radioactive waste materials; some of these will remain highly toxic for hundreds of thousands of years, and thus pose potential threats to many many generations. As of now there are no solutions in sight for these extremely vexing scientific and political challenges. There may never be, and failure in these areas alone could ultimately dictate the demise of the entire nuclear endeavor for any peaceful (or even military) use at all.

[... 4 paragraphs ...]

“In the same way the scientific community speaks of grandiose ideals, of man’s triumph over the planet and nature. At the same time these ideals further divorce the scientists from daily practical experience with their fellowman; and since they see animals as objects, they’re bound to see human life in somewhat the same fashion. The sacrifice of, say, thousands of lives in a nuclear accident almost becomes justified in their minds if it is a means toward the grandiose goal of learning how to ‘triumph over nature.’ Again, this intent automatically turns them into mechanics.

“The scientist carries the burden of this alienation, and in his heart he must hope that his mission fails — for if it succeeds he will have effectively separated man from man’s nature in the world of beliefs, philosophically casting man adrift as meaningless psychological debris. Therefore, the scientific community often sabotages its own efforts.”

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