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NoME Part Three: Chapter 6: Session 844, April 1, 1979 6/30 (20%) nuclear Harrisburg Island Mile smarter
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 6: Controlled Environments, and Positive and Negative Mass Behavior. Religious and Scientific Cults, and Private Paranoias
– Session 844, April 1, 1979 4:01 P.M. Sunday

[... 2 paragraphs ...]

(Now there’s talk of evacuating up to a million people who live in the counties surrounding Three Mile Island. Some refugees have already reached the Elmira area, where we live, and upon checking a map Jane and I were surprised to see that we’re only about 130 airline miles north of Harrisburg. We’ve driven the much longer road distance comfortably enough in one day. “Strange,” I mused to Jane, “that of all the nuclear power plants in the world, we end up living that close to the one that goes wrong….”

(Our region is supposed to be outside the danger zone — yet we see conflicting newspaper reports about whether the prevailing wind currents would make us vulnerable to the after-effects of a meltdown. Even now, local civil defense officials monitor the air several times daily with radiological survey meters — equipment similar to Geiger counters. Jonestown was far away, remote in another land, I said to Jane, but the potential mass tragedy at Three Mile Island hovers at the edges of our personal worlds. The whole affair has a sense of unreal immediacy, because there’s nothing to see, and because I don’t think most people really understand the probabilities involved. It would be hardly a coincidence, I added, that the mass events at Jonestown and Three Mile Island took place within less than six months of each other, and that they represented the two poles, or extremes, of mankind’s present main belief systems: religion and science.

[... 9 paragraphs ...]

Nuclear power stands for power, plain and simple. Is it good or bad? It stands in man’s dreams as belonging to God: the power of the universe (intently). Man has always considered himself, in your terms, as set apart from nature, so he must feel set apart from nature’s power — and there must be a great division in his dreams between the two. Nuclear energy in fact, then, comes as a dream symbol, and emerges into the world as something to be dealt with.

Fundamentalists think of nuclear power as a force that God might use, say, to destroy the world. That event in Harrisburg means one thing to them. Some of the scientists equate nuclear power with man’s great curiosity, and feel that they wrest this great energy from nature because they are “smarter than” nature is — smarter than nature, smarter than their fellow men — so they read those events in their own way. The probabilities are still surging, of course, and in private and mass dreams people try out all kinds of endings for that particular story.

[... 3 paragraphs ...]

There was a tie-in, and it’s that the Christ drama happened as a result of man’s dream, at least, of achieving brotherhood — a quiet, secure sense of consciousness, and a morality that would sustain him in the physical world.

[... 1 paragraph ...]

(End at 4:47 P.M. “Okay,” Jane said. “I knew there was some connection between the Christ thing and what’s happening in the world today, and that was it. I like it when it’s fun, and that was fun. That was a nice smooth state of consciousness.

[... 8 paragraphs ...]

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