“Seth material” search engine (Jane Roberts)

(Our region is supposed to be outside the danger zone — yet we see conflicting newspaper reports about whether the prevailing wind currents would make us vulnerable to the after-effects of a meltdown. Even now, local civil defense officials monitor the air several times daily with radiological survey meters — equipment similar to Geiger counters. Jonestown was far away, remote in another land, I said to Jane, but the potential mass tragedy at Three Mile Island hovers at the edges of our personal worlds. The whole affair has a sense of unreal immediacy, because there’s nothing to see, and because I don’t think most people really understand the probabilities involved. It would be hardly a coincidence, I added, that the mass events at Jonestown and Three Mile Island took place within less than six months of each other, and that they represented the two poles, or extremes, of mankind’s present main belief systems: religion and science.

This also has to do with large events, that you might for convenience’s sake think of for now as psychological objects — that is, events seen and recognized by large numbers of people in the same way that objects are.

The Christ drama is a case in point, where private and mass dreams were then projected outward into the historical context of time, and then reacted to in such a way that various people became exterior participants — but in a far larger mass dream that was then interpreted in the most literal of physical terms. Even while it was, it also got the message across, though the inner drama itself was not recalled; and as the dream merged with historical events, and as it was interpreted by so many, its message also became distorted — or rather, it mixed and merged with other such dreams, whose messages were far different.

(“I should mention a couple more things, though. This happened at a time of day when I’m not usually at my best — around 4 in the afternoon. And I’ll often get things like I did the first part of this session, when I was busy with the dishes. I’ll notice it, then say to myself that I’ll tell Rob later…. So I wonder how often I’ve missed out on some good stuff by doing it that way. Especially when I even forget to tell you about it….”)

2. Much of Jane’s trance material on how individuals use dreams personally came through in answer to a question of mine that we’d often speculated about lately: If most people do not remember their dreams most of the time, of what use can their dreams be to them? The question was really based upon our belief, indeed our certainty, that everything in nature is intentional and useful; therefore dreams must fulfill important roles in people’s lives — but how, in ordinary terms? Here are quotations from the answers Jane gave while in trance today:

“You might dream of going away on a long trip by car, only to find that a tire blew when you were driving too fast. You may never remember the dream. One way or another, however, you will hit upon some kind of situation — a portion of a TV drama, perhaps — in which a tire is blown. Or you will see an item of that nature in the newspaper, or you will hear a story, told directly or indirectly about the same kind of dilemma. The magnitude of the physical stimuli with which you are surrounded makes it possible, of course, for any number of like situations to come to your physical attention during any given day. Even then, you might not recall the dream, but the situation itself as it comes to your attention might make you check your tires, decide to put off your trip, or instead lead you to inner speculations about whether you are going too fast in a certain direction for your own good at this time. But you will get the dream’s message.”