1 result for (book:nome AND session:844 AND stemmed:dream)
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(Actually, the session might better be called a Jane/Seth session, in that Jane’s own consciousness was often uppermost, riding upon Seth’s underlying and steadying influence. This rather unusual situation came about because after lunch today she wrote excellent analyses of two dreams I’d had recently. As we sat at the kitchen table discussing her work, Jane felt that she could go into a trance state that was her own for a change, instead of being in “just” a Seth trance. She began delivering the material at a measured pace in her usual voice. As soon as I realized that she wanted to have a session I asked her to wait until I found my pen and notebook. Then Jane proceeded to come through with much evocative material on dreams — our second reason for excerpting the session for Mass Events. Some of the more generalized material is presented below, some of the more individualized portions [which, in fact, came at the start of the session] are given in Note 2.
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One is that because objects just originate in man’s imagination anyway, there’s always a strong connection between objects and man’s dreams. They act as symbols of inner reality, so it’s only natural that whether he’s aware of it or not, man perceives objects in such a fashion that they also stand for symbols that first originate in his dreams.
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The Christ drama is a case in point, where private and mass dreams were then projected outward into the historical context of time, and then reacted to in such a way that various people became exterior participants — but in a far larger mass dream that was then interpreted in the most literal of physical terms. Even while it was, it also got the message across, though the inner drama itself was not recalled; and as the dream merged with historical events, and as it was interpreted by so many, its message also became distorted — or rather, it mixed and merged with other such dreams, whose messages were far different.
Look at your nuclear-reactor troubles at the plant by Harrisburg (Three Mile Island). The entire idea of nuclear power was first a dream — an act of the imagination on the part of private individuals — and then through fiction and the arts, a dream on the part of many people. Instantly, probabilities spun out from that dream in all directions, vast potentials and dangers.
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Nuclear power stands for power, plain and simple. Is it good or bad? It stands in man’s dreams as belonging to God: the power of the universe (intently). Man has always considered himself, in your terms, as set apart from nature, so he must feel set apart from nature’s power — and there must be a great division in his dreams between the two. Nuclear energy in fact, then, comes as a dream symbol, and emerges into the world as something to be dealt with.
Fundamentalists think of nuclear power as a force that God might use, say, to destroy the world. That event in Harrisburg means one thing to them. Some of the scientists equate nuclear power with man’s great curiosity, and feel that they wrest this great energy from nature because they are “smarter than” nature is — smarter than nature, smarter than their fellow men — so they read those events in their own way. The probabilities are still surging, of course, and in private and mass dreams people try out all kinds of endings for that particular story.
[... 3 paragraphs ...]
There was a tie-in, and it’s that the Christ drama happened as a result of man’s dream, at least, of achieving brotherhood — a quiet, secure sense of consciousness, and a morality that would sustain him in the physical world.
The Christ drama did splash over into historical reality. Man’s fears of not achieving brotherhood, of not achieving a secure state of consciousness, or a workable morality, result in his dreams of destruction, however they are expressed. And indeed, the present physical event as it exists now at the energy plant near Harrisburg can easily be likened to — and is — a warning dream to change man’s actions.
[... 4 paragraphs ...]
2. Much of Jane’s trance material on how individuals use dreams personally came through in answer to a question of mine that we’d often speculated about lately: If most people do not remember their dreams most of the time, of what use can their dreams be to them? The question was really based upon our belief, indeed our certainty, that everything in nature is intentional and useful; therefore dreams must fulfill important roles in people’s lives — but how, in ordinary terms? Here are quotations from the answers Jane gave while in trance today:
“Even if you don’t consciously remember your dreams, you do get the message. Part of it will appear in your daily experience in one way or another — in your conversation or daily events.
“Because dreams are such a perfect combination of stimuli from the inner environment and the exterior environment, other events are often used to trigger inner dream messages, just as the opposite occurs. And in a gathering of three people watching the same TV drama, say, each of them might be interpreting different portions of the program so that those portions correlate with their individual dreams of the night before, and serve to bring them their dream messages in ways they can accept….
“Great discrimination is used to do that; for example, one newspaper item is noticed over others because a certain portion of that item represents some of the dream’s message. Another portion might come from a neighbor — but from the dreamer’s interpretation of the neighbor’s remarks, that further brings home the dream message. In such cases the individual will scarcely be aware that a dream is involved….
“You might dream of going away on a long trip by car, only to find that a tire blew when you were driving too fast. You may never remember the dream. One way or another, however, you will hit upon some kind of situation — a portion of a TV drama, perhaps — in which a tire is blown. Or you will see an item of that nature in the newspaper, or you will hear a story, told directly or indirectly about the same kind of dilemma. The magnitude of the physical stimuli with which you are surrounded makes it possible, of course, for any number of like situations to come to your physical attention during any given day. Even then, you might not recall the dream, but the situation itself as it comes to your attention might make you check your tires, decide to put off your trip, or instead lead you to inner speculations about whether you are going too fast in a certain direction for your own good at this time. But you will get the dream’s message.”