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NoME Part Three: Chapter 6: Session 840, March 12, 1979 4/52 (8%) Billy viruses smallpox cat disease
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 6: Controlled Environments, and Positive and Negative Mass Behavior. Religious and Scientific Cults, and Private Paranoias
– Session 840, March 12, 1979 9:28 P.M. Monday

[... 19 paragraphs ...]

Now: In the same way that a member of such a society can go [askew], blow his stack, go overboard, commit antisocial acts, so in the same fashion such a person can instead trigger the viruses, wreck their biological social order, so that some of them suddenly become deadly, or run [amok]. So of course the resulting diseases are infectious. To that degree they are social diseases. It is not so much that a virus, say, suddenly turns destructive — though it does — as it is that the entire cooperative structure within which all the viruses are involved becomes insecure and threatened.

[... 1 paragraph ...]

If you call the demons “negative beliefs,” however, then you have taken strides forward. People continue to die of diseases. Many of your scientific procedures, including inoculations, of themselves “cause” new diseases. It does not help a patient inoculated against smallpox and polio if [eventually] he dies of cancer as a result of his negative beliefs.4

[... 2 paragraphs ...]

Now give us a moment… One brief note: Ruburt was momentarily upset before the session — cranky. He thought he did not feel like having a session at 9:30 P.M. to try to solve the world’s problems. He just wanted to watch television and forget it all, and hidden in that crankiness is a good point: The sessions are an expression of your private and joint curiosity, a high and excellent curiosity about the nature of reality, a result of your desire to know; to know whether or not the knowledge can be held in your hands like a fruit, whether or not the knowledge can be dosed out to an ailing world as medicine.

I surely understand that you want to make the knowledge practical in the physical world, and to help people as much as you can, but that cannot be the only goal — for that goal must always be the high personal exploration of consciousness, the creative and artistic pursuit for which there may be no name. You do not make shoes to put on people’s feet. You do not make deodorants to stop perspiration. If you did either of these things, you could see material results — material results — at once: people with shoes of your making, and people who did not sweat (with some humor). (In parentheses: Such deodorants are highly disadvantageous, incidentally.)

[... 25 paragraphs ...]

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