“Seth material” search engine (Jane Roberts)

(On Tuesday the veterinarian told us by telephone that Billy was better, that “probably” we could take him home the following afternoon; I was to call before making the drive across town, though. Wednesday afternoon, then, an hour before I was due to check, the phone rang. The thought of our vet flashed into my mind, naturally enough. And it was he, regretfully explaining that Billy had died an hour or so before. The doctor had left the office to make a call. When he returned he found Billy dead in his cage. He didn’t know why the cat had died…. We felt badly indeed — yet that night Jane insisted upon holding the 837th session.²

(Seth also touched upon the question while dealing mainly with Billy’s death in the next three sessions, which are also private, but this evening he was more specific. Even though he didn’t call this 840th session book dictation, we’re presenting part of it here because the material fits in so well with his themes for Mass Events.)

The initial contagion in such cases is always emotional and mental. Social conditions are usually involved, so that an individual is, say, at the lower end of a poor social environment (pause), a seeming victim of it, or in a situation where his individual value as a social member is severely weakened.

Now: In the same way that a member of such a society can go [askew], blow his stack, go overboard, commit antisocial acts, so in the same fashion such a person can instead trigger the viruses, wreck their biological social order, so that some of them suddenly become deadly, or run [amok]. So of course the resulting diseases are infectious. To that degree they are social diseases. It is not so much that a virus, say, suddenly turns destructive — though it does — as it is that the entire cooperative structure within which all the viruses are involved becomes insecure and threatened.

If you call the demons “negative beliefs,” however, then you have taken strides forward. People continue to die of diseases. Many of your scientific procedures, including inoculations, of themselves “cause” new diseases. It does not help a patient inoculated against smallpox and polio if [eventually] he dies of cancer as a result of his negative beliefs.⁴

(After a long pause, Seth launched into a good bit of material that was outside of any related to his subject matter for Mass Events. He said good night at 10:26 P.M.)

2. In the 837th session Seth dealt mostly with Billy’s death. It wasn’t that the loss of “just a cat” was the only thing involved in our deep upsets (although Billy’s death came first in our reactions); we also felt a host of emotional and intellectual ramifications arising from that event. We still couldn’t believe Billy was gone for good. This effect was heightened because we had no body to “prove” his death to us. I hadn’t gone after him: The ground was frozen so I couldn’t bury him in the back yard beside Willy, and the veterinarian had agreed to dispose of the remains for us.

We’re still trying to get answers, with the help of the Seth material. I don’t mind noting that I think that with Seth, Jane has achieved some understanding of our species’ larger questions about life and death. Seth went into those questions while talking about Billy in sessions 837–39, but his material is much too long to print in Mass Events — and even too long to touch upon the highlights in any adequate way. There follow a few quotations from the material he gave us in those private sessions, however. We hope they’ll indicate some of the directions his answers took, about those intimate challenges that concern us all.

“Billy belonged in another probability, and in a fashion you switched probabilities for him, though without his consent, when you took him from the animal shelter, where he would have soon been ‘done away with.’ His three years with you represented a grace period for him…. He did not make this probability his own because of what you may call ‘other commitments’ — or rather, other purposes.

“The units of consciousness that organized to form his identity as you knew it, still form that pattern — but not physically. The cat exists as itself in the greater living memory of its own ‘larger’ selfhood. Its organization — the cat’s — exists inviolately, but as a part of the greater psychic organization from which it came.

“That identity of Billy’s remains vital, known to itself whether or not it is reactivated in your terms. This is not necessarily always the case — and there is great variation — but Billy identified with ‘the larger organization’ of the litter [that is, with his brothers and sisters, all of whom are also dead], and the consciousnesses of that litter are now together. They are forming a gestalt, where the five consciousnesses will merge to form a new identity.”

On separate days, both Jane and I had vivid psychic experiences involving our perceptions of Billy not long after his death: Each in our own way, we saw him “larger than life,” performing with amazing vitality and grace. In my own case, the experience was so vivid as to be almost frightening. Jane hopes to use both events, plus some material she wrote on scientific experimentation with animals, in one of her own books.

And in closing: The index for Volume 2 of “Unknown” Reality will contain (when that book is published) a comprehensive list of references to Seth’s discussions of his units of consciousness, or CU’s, as presented in both volumes of that work.