“Seth material” search engine (Jane Roberts)

(When I arose early on the 26th so that I could wrap the proofs for mailing, however, I noticed that Billy didn’t appear to feel well. Jane watched him while I went to the post office. He was no better when I returned, and as the morning passed we came to realize that he had a urinary problem. That afternoon I took him to the veterinarian, who kept him for treatment; the problem was serious; by then the cat was in great pain. Jane and I both wondered: Why Billy? Why should such a seemingly perfect young creature suddenly become that sick, for no observable reason? “We were shocked,¹ no doubt about it,” I wrote in my notes for the 836th session, a private or nonbook one which Jane gave that evening. During the session Seth discussed Billy’s illness to some extent, while also giving the first “installment” of an answer to a longstanding question of mine: I was curious about the relationship between the host — whether human, animal, or plant — and a disease it might contract, one that was “caused,” say, by a virus. I’ll return to the question at the end of these notes.

(9:38.) Give us a moment… The viruses in the body have a social, cooperative existence. Their effects become deadly only under certain conditions. The viruses must be triggered into destructive activity, and this happens only at a certain point, when the individual involved is actively seeking either death or a crisis situation biologically.

I told you (in the private 836th session) that viruses mutate. Such is often the case. It seems quite scientific to believe in inoculations against such dangerous diseases — and certainly, scientifically, inoculations seem to work: People in your time right now are not plagued by smallpox, for example. Some cultures have believed that illnesses were caused by demons. Medicine men, through certain ceremonies, would try to rid the body of the demons — and those methods worked also. The belief system was tight and accepted, and it only began to fail when those societies encountered “civilized views.”

If you call the demons “negative beliefs,” however, then you have taken strides forward. People continue to die of diseases. Many of your scientific procedures, including inoculations, of themselves “cause” new diseases. It does not help a patient inoculated against smallpox and polio if [eventually] he dies of cancer as a result of his negative beliefs.⁴

I might add here another insight into the relationship between Jane and Seth — the kind of information we continue to search for. Before holding the 836th session, Jane had found herself mourning the possibility that Billy might die. From Seth she then picked up material to the effect that “time was in the present to the cat … in a way its life was eternal to it, whether it lived 10 months or 10 years, or whatever.” At the time (she wrote later for me) emotionally she objected strenuously to that message of Seth’s, since “it seemed too easy a way to sign off a cat’s life — or any other life — even if it was true. And I did accept that it was true, or as close to the truth as we could get….

2. In the 837th session Seth dealt mostly with Billy’s death. It wasn’t that the loss of “just a cat” was the only thing involved in our deep upsets (although Billy’s death came first in our reactions); we also felt a host of emotional and intellectual ramifications arising from that event. We still couldn’t believe Billy was gone for good. This effect was heightened because we had no body to “prove” his death to us. I hadn’t gone after him: The ground was frozen so I couldn’t bury him in the back yard beside Willy, and the veterinarian had agreed to dispose of the remains for us.