“Seth material” search engine (Jane Roberts)

(“The same applies of course to any animal or plant considered extinct. Only an objectively tuned consciousness like man’s would imagine that the physical eradication of a species destroyed its existence.”

The initial contagion in such cases is always emotional and mental. Social conditions are usually involved, so that an individual is, say, at the lower end of a poor social environment (pause), a seeming victim of it, or in a situation where his individual value as a social member is severely weakened.

I told you (in the private 836th session) that viruses mutate. Such is often the case. It seems quite scientific to believe in inoculations against such dangerous diseases — and certainly, scientifically, inoculations seem to work: People in your time right now are not plagued by smallpox, for example. Some cultures have believed that illnesses were caused by demons. Medicine men, through certain ceremonies, would try to rid the body of the demons — and those methods worked also. The belief system was tight and accepted, and it only began to fail when those societies encountered “civilized views.”

If you call the demons “negative beliefs,” however, then you have taken strides forward. People continue to die of diseases. Many of your scientific procedures, including inoculations, of themselves “cause” new diseases. It does not help a patient inoculated against smallpox and polio if [eventually] he dies of cancer as a result of his negative beliefs.⁴

(9:55.) Give us a moment… What I have said about viruses applies to all biological life. Viruses are “highly intelligent” — meaning that they react quickly to stimuli. They are responsive to emotional states. They are social. Their scale of life varies considerably, and some can be inactive for centuries, and revive. They have extensive memory patterns, biologically imprinted. Some can multiply in the tens of thousands within seconds. They are in many ways the basis of biological life, but you are aware of them only when they show “a deadly face.”

You are not dealing with material specifics, or even with the psychic specifics. You are dealing instead with the initiation of a framework of beliefs far better than those now current — a framework that is large enough to contain all specifics, through which people can indeed learn to understand themselves better. You are providing an overall aura of spiritual and intellectual light which would help people precisely because you are not tied to specifics, but engaged with the larger levels of reality from which the specifics emerge….

I might add here another insight into the relationship between Jane and Seth — the kind of information we continue to search for. Before holding the 836th session, Jane had found herself mourning the possibility that Billy might die. From Seth she then picked up material to the effect that “time was in the present to the cat … in a way its life was eternal to it, whether it lived 10 months or 10 years, or whatever.” At the time (she wrote later for me) emotionally she objected strenuously to that message of Seth’s, since “it seemed too easy a way to sign off a cat’s life — or any other life — even if it was true. And I did accept that it was true, or as close to the truth as we could get….

2. In the 837th session Seth dealt mostly with Billy’s death. It wasn’t that the loss of “just a cat” was the only thing involved in our deep upsets (although Billy’s death came first in our reactions); we also felt a host of emotional and intellectual ramifications arising from that event. We still couldn’t believe Billy was gone for good. This effect was heightened because we had no body to “prove” his death to us. I hadn’t gone after him: The ground was frozen so I couldn’t bury him in the back yard beside Willy, and the veterinarian had agreed to dispose of the remains for us.