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NoME Part Two: Chapter 5: Session 833, January 31, 1979 3/20 (15%) fame mate reams destination deaths
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 5: The Mechanics of Experience
– Session 833, January 31, 1979 9:21 P.M. Wednesday

[... 4 paragraphs ...]

For now, consider a very simple act. You want to walk across the room and pick up a paper, for example. That purpose is simple and direct enough. It automatically propels your body in the proper fashions, even though you are not consciously aware of the inner mechanisms involved. You do not imagine the existence of blocks or impediments in your way, in the form of additional furniture placed in your path by accident, fate, or design. You make a simple straight path in the proper direction. The act has meaning because it is something you want to do.

[... 6 paragraphs ...]

When you want to go downtown, you know that destination exists, though you may be miles away from it. When you want to find a mate you take it for granted that a potential mate exists, though where in space and time you do not know. Your intent to find a mate sends out “strands of consciousness,” however, composed of desire and intent. Like detectives, these search the world, looking in a completely different way than a physical sleuth. The world is probed with your characteristics in mind, seeking for someone else with characteristics that will best suit your own. And whatever your purpose is, the same procedure on a psychic level is involved.

[... 3 paragraphs ...]

This is not the reason for all such deaths by any means, but there is usually an implied statement in them so that the death seems to have an additional meaning that makes parents and contemporaries question. Such individuals usually choose deaths with a high dramatic content, because regardless of appearances they have not been able to express the dramatic contents of their psyches in the world as it seems to be to them. They turn their deaths into lessons for other people, forcing them to ask questions that would not be asked before. There are also mass statements of the same kind for people come together to die, however, to seek company in death as they do in life. People who feel powerless, and who find no cause for living, can come together then and “die for a cause” that did not give them the will or reason to live. They will seek out others of their kind.

[... 3 paragraphs ...]

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