“Seth material” search engine (Jane Roberts)

(Jane’s poem can also serve as a symbol to show that she hasn’t held a session for Mass Events for 42 weeks, or since giving the 830th session last March; indeed, the summer, fall, and winter of 1978 have passed, and we’re into the next year [and a very cold and stormy one it is, so far]. We accomplished many things during those nine and a half months, however, including the holding of 56 nonbook sessions. Those sessions, whether private or not, are of course more than double in number the 22 sessions Jane has given for Mass Events [not counting tonight’s]. In connection with our feelings about the long intervals that have materialized several times during the production of this book, see my opening notes for the 815th session — especially those concerning simultaneous time, and my statement that “We do not plan to ask Seth when the book will be done.” I’ll continue our chronology here, then, by describing many of our professional activities since last March, and follow it with Jane’s own account of at least some of the reasons for the long interruption in book work.

(Since last March, then, we’ve been holding our private, or nonbook, sessions twice a week usually: Their regular production came to be a steady, reassuring flow of creativity in back of all of the other, often hectic activities I’ve listed here. Those 56 sessions are too numerous to quote in any meaningful way, and even difficult to briefly summarize. Jane did review them for me while I was working on this note, however, and here’s a slightly edited version of what she wrote as a result of her study:

The psyche expresses itself through action, of course, but it carries behind it the thrust from which life springs, and it seeks the fulfillment of the individual — and it automatically attempts to produce a social climate or civilization that is productive and creative. It projects its desires outward onto the physical world, seeking through private experience and social contact to actualize its potentials, and in such a way that the potentials of others are also encouraged. It seeks to flesh out its dreams, and when these find no response in social life, it will nevertheless take personal expression in a kind of private religion of its own.