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NoME Part Two: Chapter 5: Session 831, January 15, 1979 4/44 (9%) copyedited Tam Sue medieval private
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 5: The Mechanics of Experience
– Session 831, January 15, 1979 9:22 P.M. Monday

[... 3 paragraphs ...]

(Although each of us had looked over Mass Events occasionally, still it seemed strange to hear Seth come through with new material for it after all of that time had passed, and equally strange to resume work on these notes. I rechecked my opening notes for the last session: Yes, we did finish correcting the page proofs for James early in April 1978. Tam Mossman did visit later that month, and at his urging Jane did go back to work on Seven Two with her old enthusiasm.

[... 7 paragraphs ...]

(We held our first session for 1979 — a private one — on the evening of New Year’s Day. During it Seth remarked that he’d “begin book sessions again next Wednesday,” but that didn’t quite work out; he still had a few more nonbook sessions to go. Jane has been looking over his material on Mass Events every so often lately, though, with the idea of going back to work on it. And then, on the very night when she told me that she thought Seth would resume book dictation, Sue Watkins called with news that it was all official now: Today she’d signed her contract with Prentice-Hall for the publication of Conversations With Seth.)

[... 9 paragraphs ...]

(9:43.) Give us a moment… Your subjective options are far greater, and yet so of course is the necessity to place that subjective experience into meaningful terms. If you believe that you do indeed form your own reality, then you instantly come up against a whole new group of questions. If you actually construct your own experience, individually and en masse, why does so much of it seem negative? You create your own reality, or it is created for you. It is an accidental universe, or it is not.

[... 11 paragraphs ...]

(Pause.) It was in many respects a new world, for it was the first one in which large portions of humanity believed that they were isolated from nature and God, and in which no grandeur was acknowledged as a characteristic of the soul. Indeed, for many people the idea of the soul itself became unfashionable, embarrassing, and out of date. Here I use the words “soul” and “psyche” synonymously. That psyche has been emerging more and more in whatever guise it is allowed to as it seeks to express its vitality, its purpose and exuberance, and as it seeks out new contexts in which to express a subjective reality that finally spills over the edges of sterile beliefs.

[... 9 paragraphs ...]

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