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NoME Part Two: Chapter 5: Session 831, January 15, 1979 4/44 (9%) copyedited Tam Sue medieval private
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 5: The Mechanics of Experience
– Session 831, January 15, 1979 9:22 P.M. Monday

[... 16 paragraphs ...]

If a man was a sinner, still there was a way of redemption, and the immortality of the soul went largely unquestioned, of course. There were set rules for almost all kinds of social encounters and religious experiences. There were set ceremonies accepted by nearly all for death and birth, and the important stages in between. Church was the authority, and the individual lived out his or her life almost automatically structuring personal experience so that it fit within the accepted norm.

[... 6 paragraphs ...]

Now: The beliefs of [Charles] Darwin and of [Sigmund] Freud3 alike have formed together to give you a different screen. Experience is accepted and perceived only as it is sieved through that screen. If Christendom saw man as blighted by original sin, Darwinian and Freudian views see him as part of a flawed species in which individual life rests precariously, ever at the beck and call of the species’ needs, and with survival as the prime goal — a survival, however, without meaning. The psyche’s grandeur is ignored, the individual’s sense of belonging with nature eroded, for it is at nature’s expense, it seems, that he must survive. One’s greatest dreams and worst fears alike become the result of glandular imbalance, or of neuroses from childhood traumas.

[... 7 paragraphs ...]

A person could neither be proud of personal achievement nor blamed for failure, since in large measure his characteristics, potentials, and lacks were seen as the result of chance, heredity, and of unconscious mechanisms over which he seemingly had little control. The devil went underground, figuratively speaking, so that many of his mischievous qualities and devious characteristics were assigned to the unconscious. Man was seen as divided against himself — a conscious figurehead, resting uneasily above the mighty haunches of unconscious beastliness. He believed himself to be programmed by his heredity and early environment, so that it seemed he must be forever unaware of his own true motives.4

[... 3 paragraphs ...]

Give us a moment… Basically, religion is an activity through which man attempts to see the meaning of his life. It is a construction based on deep psychic knowledge. No matter what the name it might go by, it represents man’s connection with the universe.

[... 7 paragraphs ...]

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