god

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NoME Part Two: Chapter 5: Session 831, January 15, 1979 4/44 (9%) copyedited Tam Sue medieval private
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 5: The Mechanics of Experience
– Session 831, January 15, 1979 9:22 P.M. Monday

[... 22 paragraphs ...]

(Pause.) Now in medieval times organized religion, or organized Christianity, presented each individual with a screen of beliefs through which the personal self was perceived. Portions of the self that were not perceivable through that screen were almost invisible to the private person. Problems were sent by God as punishment or warning. The mechanics of experience were hidden behind that screen.

[... 2 paragraphs ...]

There are intellectual values and emotional ones, and sometimes there are needs of an emotional nature that must be met regardless of intellectual judgments. The church provided a cosmic drama in which even the life of the sinner had value, even if only to show God’s compassion. In your society, however, the sterile psychic environment often leads to rebellion: People take steps to bring meaning and drama into their lives, even if intellectually they refuse to make the connection.

[... 4 paragraphs ...]

When God went out the window for large masses of people, fate took His place (long pause), and volition also became eroded.

[... 2 paragraphs ...]

(Pause.) It was in many respects a new world, for it was the first one in which large portions of humanity believed that they were isolated from nature and God, and in which no grandeur was acknowledged as a characteristic of the soul. Indeed, for many people the idea of the soul itself became unfashionable, embarrassing, and out of date. Here I use the words “soul” and “psyche” synonymously. That psyche has been emerging more and more in whatever guise it is allowed to as it seeks to express its vitality, its purpose and exuberance, and as it seeks out new contexts in which to express a subjective reality that finally spills over the edges of sterile beliefs.

[... 9 paragraphs ...]

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