“Seth material” search engine (Jane Roberts)

(Jane’s poem can also serve as a symbol to show that she hasn’t held a session for Mass Events for 42 weeks, or since giving the 830th session last March; indeed, the summer, fall, and winter of 1978 have passed, and we’re into the next year [and a very cold and stormy one it is, so far]. We accomplished many things during those nine and a half months, however, including the holding of 56 nonbook sessions. Those sessions, whether private or not, are of course more than double in number the 22 sessions Jane has given for Mass Events [not counting tonight’s]. In connection with our feelings about the long intervals that have materialized several times during the production of this book, see my opening notes for the 815th session — especially those concerning simultaneous time, and my statement that “We do not plan to ask Seth when the book will be done.” I’ll continue our chronology here, then, by describing many of our professional activities since last March, and follow it with Jane’s own account of at least some of the reasons for the long interruption in book work.

(Although each of us had looked over Mass Events occasionally, still it seemed strange to hear Seth come through with new material for it after all of that time had passed, and equally strange to resume work on these notes. I rechecked my opening notes for the last session: Yes, we did finish correcting the page proofs for James early in April 1978. Tam Mossman did visit later that month, and at his urging Jane did go back to work on Seven Two with her old enthusiasm.

(Now another event took place in October 1978 that is most important to Jane and me: Sue Watkins received the go-ahead from Tam Mossman to write a book on the ESP classes that Jane had conducted for some seven and a half years, from the fall of 1967 to February 1975. It’s to be called Conversations With Seth. This is great news for the three of us, of course. It’s a project that Jane herself never figured she’d do, but wanted done — and Sue, who was a class member, is talented psychically herself, has a newspaper and reporting background, and is ideally qualified for the job.¹ (Conversations, we think, is sure to be published before Mass Events, since Tam is supposed to have Sue’s manuscript in hand by January 1980, for publication in the fall of that year. Even assuming that Seth will finish dictating Mass Events later this year [1979], Jane and I will still have too much work to do on it for publication in 1980.

(“Looking over those nine-and-a-half months of sessions now, it’s fairly obvious what Seth was up to. He’d initially given us the material on Frameworks 1 and 2 in private sessions not long after starting Mass Events, as Rob explained in his notes for Session 814. Yet even though Seth also discussed those psychic frameworks to some degree in a dozen sessions for the book, still he finally took that break in dictation to ‘re-educate’ us, looking at our own previous beliefs and those of the world at large in the light of Frameworks 1 and 2.

(“In an important fashion those private sessions parallel his material for Mass Events … material that did make us view the world and current events quite differently than we had earlier. Several times we asked about local fatal accidents we read about, for instance, wondering how such events fit in Frameworks-1-and-2 activity. Some of those sessions were devoted to our private beliefs, but usually Seth put such beliefs into the larger social context. Four days after they took place, he began discussing the disastrous events at Jonestown, Guyana, involving the murder or suicide of more than 900 Americans in that South American settlement last November 18, 1978. Since then, we’ve voiced our hopes often that Seth will go into the entire Jonestown affair in Mass Events; he can’t but help be aware of our wishes! So interspersed in all of that private material are some excellent — and lively — discussions of events current in the world at that time, as well as discourses on connections between creativity and Framework 2, and topics as diverse as psychotic behavior and early civilizations. It was as though Seth were trying to help us break up old associations for once and for all. Certainly he tried his best, and any failings are on our parts.

(We held our first session for 1979 — a private one — on the evening of New Year’s Day. During it Seth remarked that he’d “begin book sessions again next Wednesday,” but that didn’t quite work out; he still had a few more nonbook sessions to go. Jane has been looking over his material on Mass Events every so often lately, though, with the idea of going back to work on it. And then, on the very night when she told me that she thought Seth would resume book dictation, Sue Watkins called with news that it was all official now: Today she’d signed her contract with Prentice-Hall for the publication of Conversations With Seth.)

(Pause.) You can think in terms of experiments. You may try this or that. You may run from one religion to another, or from religion to science, or vice versa. This is true in a way that was impossible for the masses of the people in medieval times. The improved methods of communication alone mean that you are everywhere surrounded by varying theories, cultures, cults, and schools. In some important areas this means that the mechanics of experience are actually becoming more apparent, for they are no longer hidden beneath one belief system.

(9:43.) Give us a moment… Your subjective options are far greater, and yet so of course is the necessity to place that subjective experience into meaningful terms. If you believe that you do indeed form your own reality, then you instantly come up against a whole new group of questions. If you actually construct your own experience, individually and en masse, why does so much of it seem negative? You create your own reality, or it is created for you. It is an accidental universe, or it is not.

When God went out the window for large masses of people, fate took His place (long pause), and volition also became eroded.