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NoME Part Two: Chapter 5: Session 830, March 27, 1978 5/30 (17%) secondarily Seven events subjective mechanics
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 5: The Mechanics of Experience
– Session 830, March 27, 1978 9:15 P.M. Monday

[... 10 paragraphs ...]

In titling this chapter I used the word “mechanics,” because mechanisms suggest smooth technological workings. While the world is not a machine — its inner workings are such that no technology could ever copy them — this involves a natural mechanics in which the inner dimensions of consciousness everywhere emerge to form a materialized, cohesive, physical existence. Again, your interpretations of identity teach you to focus awareness in such a way that you cannot follow the strands of consciousness that connect you with all portions of nature. In a way, the world is like a multidimensional, exotic plant growing in space and time, each thought, dream, imaginative encounter, hope or fear, growing naturally into its own bloom — a plant of incredible variety, never for a moment the same, in which each smallest root, leaf, stem, or flower has a part to play and is connected with the whole.

[... 4 paragraphs ...]

To understand that you create your own reality requires that same kind of “awakening” from the normal awake state — at least for many people. Some of course have this knack more than others. The realization itself does indeed change “the rules of the game” as far as you are concerned (louder) to a rather considerable degree. There are reasons why I am mentioning this now rather than in earlier books. Indeed, our books follow their own rhythms, and this one is in a way a further elaboration upon The Nature of Personal Reality.1

As long as you believe that either good events or bad ones are meted out by a personified God as the reward or punishment for your actions, or on the other hand that events are largely meaningless, chaotic, subjective knots in the tangled web of an accidental Darwinian world, then you cannot consciously understand your own creativity, or play the role in the universe that you are capable of playing as individuals or as a species. You will instead live in a world where events happen to you, in which you must do sacrifice to the gods of one kind or another, or see yourselves as victims of an uncaring nature.

[... 2 paragraphs ...]

As mentioned before (in Session 828), early man had such an identification of subjective and objective realities. As a species, however, you have developed what can almost be called a secondary nature — a world of technology in which you also now have your existence, and complicated social structures have emerged from it. To develop that kind of structure necessitated a division between subjective and objective worlds. Now, however, it is highly important that you realize your position, and accomplish the manipulation of consciousness that will allow you to take true conscious responsibility for your actions and your experience.

You can “come awake” from your normal waking state, and that is the natural next step for consciousness to follow — one for which your biology has already equipped you. Indeed, each person does attain that recognition now and then. It brings triumphs and challenges as well. In those areas of life where you are satisfied, give yourselves credit, and in those areas where you are not, remind yourselves that you are involved in a learning process; you are daring enough to accept the responsibility for your actions.

[... 8 paragraphs ...]

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