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NoME Part Two: Chapter 5: Session 830, March 27, 1978 5/30 (17%) secondarily Seven events subjective mechanics
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 5: The Mechanics of Experience
– Session 830, March 27, 1978 9:15 P.M. Monday

[... 11 paragraphs ...]

Even those of you who intellectually agree that you form your own reality find it difficult to accept emotionally in certain areas. You are, of course, literally hypnotized into believing that your feelings arise in response to events. Your feelings, however, cause the events you perceive. Secondarily, you do of course then react to those events.

[... 2 paragraphs ...]

It is somewhat of a psychological trick, in your day and age, to come to the realization that you do in fact form your experience and your world, simply because the weight of evidence seems (underlined twice) to be so loaded at the other end, because of your habits of perception. The realization is like one that comes at one time or another to many people in the dream state, when suddenly they “awaken” while still in the dream, realizing first of all that they are dreaming, and secondarily that they are themselves creating the experienced drama.

[... 1 paragraph ...]

As long as you believe that either good events or bad ones are meted out by a personified God as the reward or punishment for your actions, or on the other hand that events are largely meaningless, chaotic, subjective knots in the tangled web of an accidental Darwinian world, then you cannot consciously understand your own creativity, or play the role in the universe that you are capable of playing as individuals or as a species. You will instead live in a world where events happen to you, in which you must do sacrifice to the gods of one kind or another, or see yourselves as victims of an uncaring nature.

[... 8 paragraphs ...]

(“Because of your individual and joint intuitive understanding and intellectual discrimination, you were able from an early age to clearly perceive the difficulties of your fellows. This helped incite stimuli that made you question the entire framework of your civilization. You were able to do something few people can: leap intuitively and mentally above your own period — to discard intellectually and mentally, and sometimes emotionally, the shortsighted, unfortunate religious, scientific, and social beliefs of your fellows.

(“Many of those old beliefs still have an emotional hold, however, and some helpful beliefs have also been overdone, or carried on too long. Because you can see so clearly the failings of your age, you each have a tendency to exaggerate them, or rather to concentrate upon them, so that you do not have an emotional feeling of safety. You react by setting up defenses….”)

[... 2 paragraphs ...]

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