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NoME Part Two: Chapter 4: Session 829, March 22, 1978 2/53 (4%) Christ resurrection ascension Gospels Luke
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 4: The Characteristics of Framework 2. A Creative Analysis of the Medium in Which Physically-Oriented Consciousness Resides, and the Source of Events
– Session 829, March 22, 1978 9:30 P.M. Wednesday

[... 18 paragraphs ...]

(All with much emphasis and irony:) The idea of a meaningless universe, however, is in itself a highly creative imaginative act. Animals, for example, could not imagine such an idiocy, so that the theory shows the incredible accomplishment of an obviously ordered mind and intellect that can imagine itself to be the result of nonorder, or chaos — [you have] a creature who is capable of “mapping” its own brain, imagining that the brain’s fantastic regulated order could emerge from a reality that itself has no meaning. Indeed, then, the theory actually says that the ordered universe magically emerged — and evolutionists must certainly believe in a God of Chance somewhere, or in Coincidence with a capital C, for their theories would make no sense at all otherwise.

[... 21 paragraphs ...]

At the same time, Jane and I checked a number of biblical references on the New Testament — and discovered that Seth’s passage seems to be a case where he shows a knowledge we don’t consciously possess. For we learned that of the four Gospels (according to Mark, Matthew, Luke, and John, in that order), some scholars believe that Luke and John can be read as stating that Christ’s resurrection and ascension took place on the same day. Yet in Acts, Luke postulates the 40-day interval between the two events. (Originally Luke composed his Gospel and Acts as one treatise; the two were separated early in the second century.) Out of such contradictions as those implied in Luke’s case, however, confusion and opposing opinions reign when one studies the Gospels and related material. Christ himself left no written records, nor are there any eyewitness or contemporary accounts of his life.

[... 11 paragraphs ...]

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