“Seth material” search engine (Jane Roberts)

You do not understand this point clearly at all, but your social organizations, your governments — these are based upon imaginative principles. The basis of your most intimate experience, the framework behind all of your organized structures, rests upon a reality that is not considered valid by the very institutions that are formed through its auspices.

The theory of evolution,⁴ for instance, is an imaginative construct, and yet through its lights some generations now have viewed their world. It is not only that you think of yourselves differently, but you actually experience a different kind of self. Your institutions change their aspects accordingly, so that experience fits the beliefs that you have about it. You act in certain ways. You view the entire universe in a fashion that did not exist before, so that imagination and belief intangibly structure your subjective experience and your objective circumstances.

The imagination always seeks expression. It is always creative, and underneath the frameworks of society it provides fresh incentives and new avenues for fulfillment, that can become harnessed through fanatical belief. When this happens your institutions become more repressive, and violence often emerges as a result.