“Seth material” search engine (Jane Roberts)

The idea of man’s survival of death was not new. The idea of a god’s “descent” to earth was ancient. The old religious myths fit a different kind of people, however, and lasted for as many centuries in the past as Christianity has reached into the future.² The miraculous merging of imagination with historical time, however, became less and less synchronized, so that only r-i-t-e-s (spelled) remained and the old gods seized the imagination no longer. The time was ripe for Christianity.

(9:49.) Because man has not understood the characteristics of the world of imagination, he has thus far always insisted upon turning his myths into historical fact, for he considers the factual world alone as the real one. A man, literally of flesh and blood, must then prove beyond all doubt that each and every other [human being] survives death — by dying, of course, and then by rising, physically-perceived, into heaven. Each man does survive death, and each woman (with quiet amusement), but only such a literal-minded species would insist upon the physical death of a god-man as “proof of the pudding.”

(10:10.) In all of the other imaginative constructs, for example, whatever their merits and disadvantages, man felt himself to be a part of a plan. The planner might be God, or nature itself, or man within nature or nature within man. There might be many gods or one, but there was a meaning in the universe. Even the idea of fate gave man something to act against, and roused him to action.

(All with much emphasis and irony:) The idea of a meaningless universe, however, is in itself a highly creative imaginative act. Animals, for example, could not imagine such an idiocy, so that the theory shows the incredible accomplishment of an obviously ordered mind and intellect that can imagine itself to be the result of nonorder, or chaos — [you have] a creature who is capable of “mapping” its own brain, imagining that the brain’s fantastic regulated order could emerge from a reality that itself has no meaning. Indeed, then, the theory actually says that the ordered universe magically emerged — and evolutionists must certainly believe in a God of Chance somewhere, or in Coincidence with a capital C, for their theories would make no sense at all otherwise.

If you look for signs of God’s vengeance you will find them everywhere. An avalanche or a flood or an earthquake will not be seen as a natural act of the earth’s natural creativity, but instead as a punishment from God for sin.