1 result for (book:nome AND session:829 AND stemmed:dead)
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1. I added “[resurrection and]” to Seth’s passage because Jane told me that according to ordinary teaching Christ’s resurrection from the dead took place on Easter Sunday, the third day following his crucifixion (on Friday), while his ascension into heaven transpired at an indefinite later time — up to 40 days later, as stated in the writings of St. Luke in the Acts of the Apostles (AA 1:10). As far as we know, Seth’s inference that Christ’s resurrection and ascension took place on the same day is contrary to popular belief.
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In the 591st session for Seth Speaks, I noted claims for an earlier date for the origin of the first Gospel, that according to Mark; nevertheless, most authorities still believe that the Gospels were written between A.D. 65 and 110. Since Christ was presumably crucified around A.D. 30, this means that some 35–40 years passed before the advent of Mark’s account. There are many consistencies in the Gospels, but also inconsistencies that cannot be resolved. Even the authorships of the Gospels according to Matthew and John are now being questioned. A study of the New Testament books alone can quickly lead one into a maze of questions: Why isn’t the resurrection itself described? Why are there so few references to the ascension? Matthew doesn’t mention it at all in his Gospel, for example; and Paul alludes to it only once (1 Timothy 3:16) in his writings. Is the Gospel according to Luke merely schematic, rather than chronological? If time (as much as 40 days) did elapse between Christ’s resurrection and ascension, where was he physically during all of that period, other than on the few occasions cited in the Gospels and in Acts, when on various occasions he revealed himself to the women who discovered his empty tomb, to the apostles, and to some others? Sometimes Christ appeared as an apparition — but as Seth commented in a private session: “You could not have a world in which the newly risen dead mixed with the living. An existence in a spiritual realm had to follow such a resurrection.”
I’d say that in this 829th session Seth spoke out of a knowledge of biblical tradition and history; that is, he wasn’t saying that Christ did rise from the dead or ascend into heaven, but referring to Christianity’s interpretation of its own creative Christ story. Seth has always maintained that Christ wasn’t crucified to begin with — indeed, he told us in the same private session that “…in the facts of history, there was no crucifixion, resurrection, or ascension. In the terms of history, there was no biblical Christ. In the terms of the biblical drama (underlined), however, Christ was crucified.
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