1 result for (book:nome AND session:829 AND stemmed:crucifi)

NoME Part Two: Chapter 4: Session 829, March 22, 1978 3/53 (6%) Christ resurrection ascension Gospels Luke
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 4: The Characteristics of Framework 2. A Creative Analysis of the Medium in Which Physically-Oriented Consciousness Resides, and the Source of Events
– Session 829, March 22, 1978 9:30 P.M. Wednesday

[... 13 paragraphs ...]

(Intently:) Again, Christ was not crucified. The historical Christ,3 as he is thought of, was a man illuminated by psychic realities, touched with the infinite realization that any one given individual was, by virtue of his or her existence, a contact between All That Is and mankind.

[... 27 paragraphs ...]

In the 591st session for Seth Speaks, I noted claims for an earlier date for the origin of the first Gospel, that according to Mark; nevertheless, most authorities still believe that the Gospels were written between A.D. 65 and 110. Since Christ was presumably crucified around A.D. 30, this means that some 35–40 years passed before the advent of Mark’s account. There are many consistencies in the Gospels, but also inconsistencies that cannot be resolved. Even the authorships of the Gospels according to Matthew and John are now being questioned. A study of the New Testament books alone can quickly lead one into a maze of questions: Why isn’t the resurrection itself described? Why are there so few references to the ascension? Matthew doesn’t mention it at all in his Gospel, for example; and Paul alludes to it only once (1 Timothy 3:16) in his writings. Is the Gospel according to Luke merely schematic, rather than chronological? If time (as much as 40 days) did elapse between Christ’s resurrection and ascension, where was he physically during all of that period, other than on the few occasions cited in the Gospels and in Acts, when on various occasions he revealed himself to the women who discovered his empty tomb, to the apostles, and to some others? Sometimes Christ appeared as an apparition — but as Seth commented in a private session: “You could not have a world in which the newly risen dead mixed with the living. An existence in a spiritual realm had to follow such a resurrection.”

I’d say that in this 829th session Seth spoke out of a knowledge of biblical tradition and history; that is, he wasn’t saying that Christ did rise from the dead or ascend into heaven, but referring to Christianity’s interpretation of its own creative Christ story. Seth has always maintained that Christ wasn’t crucified to begin with — indeed, he told us in the same private session that “…in the facts of history, there was no crucifixion, resurrection, or ascension. In the terms of history, there was no biblical Christ. In the terms of the biblical drama (underlined), however, Christ was crucified.

[... 9 paragraphs ...]

Similar sessions

TMA Session Eleven September 15, 1980 resurrection Christ biblical ascension tomb
SS Part Two: Chapter 22: Session 591, August 11, 1971 Christ Luke Matthew conspiracy crucifixion
NoPR Part Two: Chapter 21: Session 674, July 2, 1973 Christ Gospels affirmation love Matthew
SS Appendix: Session 558, November 5, 1970 Baal Ron Speaker Bael b.c