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NoME Part Two: Chapter 4: Session 829, March 22, 1978 3/53 (6%) Christ resurrection ascension Gospels Luke
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 4: The Characteristics of Framework 2. A Creative Analysis of the Medium in Which Physically-Oriented Consciousness Resides, and the Source of Events
– Session 829, March 22, 1978 9:30 P.M. Wednesday

[... 6 paragraphs ...]

Now: The animals do have imagination, regardless of your current thought. Yet man is so gifted that he directs his experience and forms his civilizations largely through the use of his imaginative abilities.

[... 8 paragraphs ...]

Again, man directs his existence through the use of his imagination — a feat that does distinguish him from the animals. What connects people and separates them is the power of idea and the force of imagination. Patriotism, family loyalty, political affiliations — the ideas behind these have the greatest practical applications in your world. You project yourselves into time like children through freely imagining your growth. You instantly color physical experience and nature itself with the tints of your unique imaginative processes. Unless you think quite consistently — and deeply — the importance of the imagination quite escapes you, and yet it literally forms the world that you experience and the mass world in which you live.

[... 2 paragraphs ...]

(All with much emphasis and irony:) The idea of a meaningless universe, however, is in itself a highly creative imaginative act. Animals, for example, could not imagine such an idiocy, so that the theory shows the incredible accomplishment of an obviously ordered mind and intellect that can imagine itself to be the result of nonorder, or chaos — [you have] a creature who is capable of “mapping” its own brain, imagining that the brain’s fantastic regulated order could emerge from a reality that itself has no meaning. Indeed, then, the theory actually says that the ordered universe magically emerged — and evolutionists must certainly believe in a God of Chance somewhere, or in Coincidence with a capital C, for their theories would make no sense at all otherwise.

[... 33 paragraphs ...]

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