“Seth material” search engine (Jane Roberts)

Now: The animals do have imagination, regardless of your current thought. Yet man is so gifted that he directs his experience and forms his civilizations largely through the use of his imaginative abilities.

You do not understand this point clearly at all, but your social organizations, your governments — these are based upon imaginative principles. The basis of your most intimate experience, the framework behind all of your organized structures, rests upon a reality that is not considered valid by the very institutions that are formed through its auspices.

All of those religious and political structures that you certainly recognize as valid, arising from the “event” of Christ’s ascension, existed — and do exist — because of an idea. The idea was the result of a spectacular act of the imagination that then leapt upon the historical landscape, highlighting all of the events of the time, so that they became illuminated indeed with a blessed and unearthly light.

Give us a moment… You are a part of nature that has learned to make choices, a part of nature that naturally and automatically produces dreams and beliefs about which you then organize your reality. There are many effects which you do not like, but you possess a unique kind of consciousness, in which each individual has a hand in the overall formation of a world reality, and you are participating at a level of existence in which you are learning how to transform the imaginative realm of probabilities into a more or less specific, physically experienced world.

In a way you choose from an infinite, endless, uncomputable number of ideas, and sculpt these into the physical fragments that compose normal experience. You do this in such a way that the timeless events are experienced in time, and so that they mix and merge to conform to the dimensions of your reality. Along the way there are accomplishments that are as precious as any creatures of any kind could produce. There are also great failures — but these are failures only in comparison with the glittering inner knowledge of the imagination that holds for you those ideals against which you judge your acts.

“Here Seth seemed to telescope the two events into one, “Jane wrote, “or refer to them together, as if the distinction didn’t exist for him…. Seth may be implying that the ascension was the main issue in the Christ story, rather than the resurrection, or telling us that the two events are so intertwined thematically as to be treated as one.” Since we do not arbitrarily change Seth’s copy, his reference here to the ascension rather than the resurrection, and a similar one that soon follows, stand as they were given. But, obviously, we did decide to add this note.

“It was the Jewish tradition that nourished the new religion in its early stages. Christ, as you know, was a common name, so when I say that there was a man named Christ involved in those events, I do not mean to say that he was the biblical Christ. His life was one of those that were finally used to compose the composite image of the biblical Christ.” (In Chapter 20 of Seth Speaks, see Session 586 for July 24, 1971.)

So far, we’ve done nothing about producing The Christ Book, except to talk about it once in a while. “Well, it’s true that I have ambiguous feelings about doing a book on religion,” Jane said as we discussed this note. “But for all that, if Seth started dictating it tomorrow, I’d do it. Many issues would be involved — maybe even current national events. I guess I think Seth would know the best time for such a book to be done and publicly introduced.

“When he said, ‘You can have The Christ Book when you want it,’ I think he was just stating his willingness to comply. Maybe he knows that really wanting it might take a while, at least on my part. But I do know my attitude about getting such a book has improved a lot in the last year or two.”