“Seth material” search engine (Jane Roberts)

Nor do I mean to agree with those who ask you to use your intuitions and feelings at the expense of your reason. Instead I will suggest other paths later in this book. Your reasoning as you now use it, however, deals primarily with reality by dividing it into categories, forming distinctions, following the “laws” of cause and effect — and largely its realm is the examination of events already perceived. In other words, it deals with the concrete nature of ascertained events that are already facts in your world.

On the other hand your intuitions follow a different kind of organization, as does your imagination — one involved with associations, an organization that unifies diverse elements and brings even known events together in a kind of unity that is often innocent of the limitations dictated by cause and effect. In those terms, then, Framework 2 deals with associations, so that within it the recognizable events of the physical world can be put together in an infinite number of ways, after which they appear in your private experience according to directions you have given them through those associations that you form mentally.

(10:40.) To some extent or another, your intuitions acquaint you with the fact that you have your own place in the universe, and that the universe itself is well-disposed toward you. The intuitions speak of your unique and vital part in the fabric of that universe. The intuitions know that the universe bends in your direction. Your reasoning can deal only with results of your physical perception, however — at least with the training your societies have allowed it. You have in fact denied your reasoning the results of important data, for you have taught it to distrust the psychic faculties. Children’s fairy tales still carry some of that ancient knowledge.