“Seth material” search engine (Jane Roberts)

(Happily refreshed by a few days’ rest, I’m back working on my notes and appendixes for Volume 2 of “Unknown” Reality. Over the weekend Jane began typing my Introductory Notes as she’s put them together for the book. “And in a couple of days I’ll get something done on the Epilogue,” she said.)

All of those characteristics have their sources in Framework 2, for the psychological medium in Framework 2 is automatically conducive to creativity. It is not simply a neutral dimension, therefore, but contains within itself an automatic predisposition toward the fulfillment of all patterns inherent within it. As James said in Ruburt’s book,¹ “The universe is of good intent.” It is automatically predisposed, again, toward the creation of “good” events. I put the word “good” in quotes for now because of your misconceptions about the nature of good and evil, which we will discuss somewhat later.²

(10:13. Break came a little early, after Jane had been in trance for just 42 minutes. “I didn’t feel too much with it before the session,” she said. “Maybe I got tired this afternoon, working on the Intro for ‘Unknown.’ I’ve had messages from Seth the last few days about the book stuff for the session tonight, but what we got doesn’t fit any of them…. And I’ve got that feeling again, that more time should have passed while I was under: I think it should be a lot later now than it is. It’s as though when the material’s good I expect that it should take more time to get, or something like that…. But the flow just ended, so break came.”

Nor do I mean to agree with those who ask you to use your intuitions and feelings at the expense of your reason. Instead I will suggest other paths later in this book. Your reasoning as you now use it, however, deals primarily with reality by dividing it into categories, forming distinctions, following the “laws” of cause and effect — and largely its realm is the examination of events already perceived. In other words, it deals with the concrete nature of ascertained events that are already facts in your world.

1. Jane’s book (which is now being typeset) is The Afterdeath Journal of an American Philosopher: The World View of William James. See, for example, Note 2 for Session 801, and the opening notes for sessions 804 and 821.