1 result for (book:nome AND session:825 AND stemmed:automat)
[... 6 paragraphs ...]
The power that fuels your thoughts has the same source. In a manner of speaking the universe as you understand it, with all the events that it includes, functions “automatically” in its important processes, as your own body does. Your individual desires and intents direct that activity of your body’s spontaneous processes — that is, your body walks across the floor at your command as a result of your wishes, even though the processes involved must happen “by themselves.”
Your intents have a great effect upon your body’s health. In the same fashion, jointly all of the people alive at any given time “direct” the events of the universe to behave in a certain fashion, even though the processes must happen by themselves, or automatically. Other species have a hand in this also, however, and in one way or another all of you direct the activity of the physical body of the world in much the same way that you [each] direct your own bodily behavior.
(9:50.) Give us a moment… You were born with the impetus toward growth built in — automatically provided with the inner blueprints that would lead to a developed adult form. Not only the cells, but the atoms and molecules that compose them contained a positive intent to cooperate in a bodily formation, to fulfill themselves, and they were then predisposed not only toward survival, but with an idealization leading toward the best possible development and maturity.
All of those characteristics have their sources in Framework 2, for the psychological medium in Framework 2 is automatically conducive to creativity. It is not simply a neutral dimension, therefore, but contains within itself an automatic predisposition toward the fulfillment of all patterns inherent within it. As James said in Ruburt’s book,1 “The universe is of good intent.” It is automatically predisposed, again, toward the creation of “good” events. I put the word “good” in quotes for now because of your misconceptions about the nature of good and evil, which we will discuss somewhat later.2
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