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NoME Part Two: Chapter 4: Session 824, March 1, 1978 4/36 (11%) Cinderella fairy tale godmother adult
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 4: The Characteristics of Framework 2. A Creative Analysis of the Medium in Which Physically-Oriented Consciousness Resides, and the Source of Events
– Session 824, March 1, 1978 9:40 P.M. Wednesday

[... 10 paragraphs ...]

(10:02.) The tale of Cinderella becomes a fantasy, a delusion, or even a story about sexual awakening, in Freudian terms. The disappointments you have faced indeed make such a tale seem to be a direct contradiction to life’s realities. To some extent or another, however, the child in you remembers a certain sense of mastery only half realized, of power nearly grasped, then seemingly lost forever — and a dimension of existence in which dreams quite literally came true. The child in you sensed more, of course: It sensed its own greater reality in another framework entirely, from which it had only lately emerged — yet with which it was intimately connected. It felt itself surrounded, then, by the greater realities of Framework 2.

[... 8 paragraphs ...]

I do not want to oversimplify, and throughout this book we will add other elaborations upon such behavior. The child who gets the mumps with a large number of his classmates, however, knows he has his private reasons for joining into such a mass biological reality, and usually the adult who “falls prey” to a flu epidemic has little conscious awareness of his own reasons for such a situation. He does not understand the mass suggestions involved, or his own reasons for accepting them. He is usually convinced instead that his body has been invaded by a virus despite his own personal approval or disapproval — despite his own personal approval or disapproval (most emphatically). He is therefore a victim, and his sense of personal power is eroded.

[... 7 paragraphs ...]

In that literally power-packed few hours, he also knew that the physical senses did not so much perceive concrete phenomena, but actually had a hand in the creation of events that were then perceived as actual.

[... 2 paragraphs ...]

Forgive the terminology, but you each believed in “magic,” or the sessions never would have started. You believed that reality had more to it than the senses showed. You believed that together you could achieve what had not been achieved earlier — that you could somehow or other offer meaningful and real solutions to the world’s problems…. (End at 11:34 P.M.)

[... 4 paragraphs ...]

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