“Seth material” search engine (Jane Roberts)

The tale has always appealed to children because they recognize the validity behind it.² The fairy godmother is a creative personification of the personalized elements in Framework 2 — a personification therefore of the inner ego, that rises to the aid of the mortal self to grant its desires, even when the intents of the mortal self may not seem to fit into the practical framework of normal life. When the inner ego responds in such a fashion, even the commonplace, ordinary, seemingly innocuous circumstances suddenly become charged with a new vitality, and appear to “work for” the individual involved. If you are reading this book you are already too old to clearly remember the constant fantasies of your early childhood. Children however know quite well, automatically, that they have a strong hand in the creation of the events that then seem to happen to them.

I do not want to oversimplify, and throughout this book we will add other elaborations upon such behavior. The child who gets the mumps with a large number of his classmates, however, knows he has his private reasons for joining into such a mass biological reality, and usually the adult who “falls prey” to a flu epidemic has little conscious awareness of his own reasons for such a situation. He does not understand the mass suggestions involved, or his own reasons for accepting them. He is usually convinced instead that his body has been invaded by a virus despite his own personal approval or disapproval — despite his own personal approval or disapproval (most emphatically). He is therefore a victim, and his sense of personal power is eroded.

Dictation: Some years ago, before our sessions actually began (in late 1963) — though immediately previous — Ruburt (Jane) had an experience that he has described in his own books.