2 results for (book:nome AND session:823 AND stemmed:speci)

NoME Part Two: Chapter 3: Session 823, February 27, 1978 1/27 (4%) myth fruit Introductory Framework chance
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 3: Myths and Physical Events. The Interior Medium in Which Society Exists
– Session 823, February 27, 1978 9:43 P.M. Monday

[... 16 paragraphs ...]

(Long pause.) [Each of] you, with your beliefs and intents, tell the inner ego which of an infinite number of probable events you want to encounter. In the dream state events from both frameworks are processed. The dream state involves not only a state of consciousness that exists between the two frameworks of reality, but also involves, in those terms, a connecting reality of its own. Here I would like to emphasize that to one degree or another all species of plant and animal life “dream.” The same applies to the “psychological activity” of atoms and molecules, and any “particle.”2 Period.

[... 9 paragraphs ...]

NoME Part Two: Chapter 4: Session 823, February 27, 1978 1/21 (5%) principle complementarity uncertainty quantum Heisenberg
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 4: The Characteristics of Framework 2. A Creative Analysis of the Medium in Which Physically-Oriented Consciousness Resides, and the Source of Events
– Session 823, February 27, 1978 9:43 P.M. Monday

[... 4 paragraphs ...]

It is somewhat humorous that such a vital consciousness could even suppose itself to be the end product of inert elements that were themselves lifeless, but somehow managed to combine in such a way that your species attained fantasy, logic, vast organizational power, technologies, and civilizations. Your myths tell you that nature itself has no intent except survival. It cares little for the individual — only insofar as the individual helps the species to endure. In its workings, nature then appears to be impersonal, even though it so consists of individuals that it cannot be regarded otherwise.

[... 15 paragraphs ...]

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