1 result for (book:nome AND session:823 AND stemmed:reason)
[... 8 paragraphs ...]
There seems to be no reason for many of them, simply because the intricate inner communication systems of consciousness go utterly unrecognized, generally speaking.
I am speaking largely to a Western audience, and so here I am using terms for a particular reason, to explain concepts in a way that will be understood. The inner ego (see the last session) is perfect as a term to suit my purposes. Let me stress again that the “unconscious” is indeed conscious — and by conscious I mean that its reasoning is not irrational. Its methods are not chaotic, and its characteristics are not only equal to those of the known ego, but indeed are more resilient and knowledgeable.
[... 2 paragraphs ...]
I said that the inner ego reasons, but its reasoning is not restricted to the cause-and-effect limitations that you apply to the reasoning process. The action of the inner ego within the wider sphere of Framework 2 explains many events and seeming coincidences that otherwise seem to make no sense within your world. Many realities within Framework 2 cannot suitably be explained as facts to you in Framework 1, simply because they involve psychological thicknesses that cannot be translated into facts as you think of them. These often appear in the symbolic language of the arts instead, and many of your dreams are translations in which the events of Framework 2 appear in symbolic form.
[... 2 paragraphs ...]
Jung’s collective unconscious was an attempt to give your world its psychological roots, but Jung1 could not perceive the clarity, organization, and deeper context in which that collective unconscious has its own existence. Reality as Framework 2 is organized in a different fashion than it is in the Framework 1 world, and the processes of reasoning are far quicker. In Framework 1 the reasoning processes work largely by deduction, and they must constantly check their own results against the seemingly concrete experience of physical events. The reasoning of the inner ego is involved with the creative invention of those experiences. It is involved with events in a context of a different kind, for it deals intimately with probabilities.
[... 10 paragraphs ...]