2 results for (book:nome AND session:823 AND stemmed:event)
[... 7 paragraphs ...]
The consciousness of that myth can indeed have no origin, for the myth precludes anything but a physically-oriented and physically-mechanized consciousness. Not only could that consciousness have no existence before or after death, but obviously it could have no access to knowledge that was not physically acquired. It is this myth that hampers your understanding most of all, and that closes you off from the greater nature of those events with which you are most intimately concerned. That myth also makes your own involvement with mass events sometimes appear incomprehensible.
[... 3 paragraphs ...]
The inner ego has access, again, to a much vaster amount of knowledge. It is aware not only of its own private position, as you are of yours, but it is also familiar with the mass events of its reality. It is intimately involved in the creation of your own private experience.
I said that the inner ego reasons, but its reasoning is not restricted to the cause-and-effect limitations that you apply to the reasoning process. The action of the inner ego within the wider sphere of Framework 2 explains many events and seeming coincidences that otherwise seem to make no sense within your world. Many realities within Framework 2 cannot suitably be explained as facts to you in Framework 1, simply because they involve psychological thicknesses that cannot be translated into facts as you think of them. These often appear in the symbolic language of the arts instead, and many of your dreams are translations in which the events of Framework 2 appear in symbolic form.
(A one-minute pause at 10:14.) Give us a moment… On any given day the events of your private lives fit within the larger pattern of world events, in which they have their context. On any given night the intimate events of your dream lives also exist in the greater context of the world’s dreams — in which they have their reality.
[... 1 paragraph ...]
Jung’s collective unconscious was an attempt to give your world its psychological roots, but Jung1 could not perceive the clarity, organization, and deeper context in which that collective unconscious has its own existence. Reality as Framework 2 is organized in a different fashion than it is in the Framework 1 world, and the processes of reasoning are far quicker. In Framework 1 the reasoning processes work largely by deduction, and they must constantly check their own results against the seemingly concrete experience of physical events. The reasoning of the inner ego is involved with the creative invention of those experiences. It is involved with events in a context of a different kind, for it deals intimately with probabilities.
(Long pause.) [Each of] you, with your beliefs and intents, tell the inner ego which of an infinite number of probable events you want to encounter. In the dream state events from both frameworks are processed. The dream state involves not only a state of consciousness that exists between the two frameworks of reality, but also involves, in those terms, a connecting reality of its own. Here I would like to emphasize that to one degree or another all species of plant and animal life “dream.” The same applies to the “psychological activity” of atoms and molecules, and any “particle.”2 Period.
[... 4 paragraphs ...]
To really understand your own connection with the events you encounter privately, and in relationship to others, you must first become acquainted with that medium in which events themselves are formed.
[... 1 paragraph ...]
You may have become a part of the drama of a natural disaster, or avoided it as a result of other seemingly chance occurrences. What appears to you as chance or coincidence, however, is actually the result of the amazing organizations and communications active in the psychological reality of Framework 2. Again, you form your reality — but how? And how do private existences touch each other, resulting in world events? Before we go any further, then, we must look into the nature of Framework 2.
[... 2 paragraphs ...]
THE CHARACTERISTICS OF FRAMEWORK 2. A CREATIVE ANALYSIS OF THE MEDIUM IN WHICH PHYSICALLY-ORIENTED CONSCIOUSNESS RESIDES, AND THE SOURCE OF EVENTS
(11:13.) Next chapter (4): “The Characteristics of Framework 2.” (Long pause.) “A Creative Analysis of the Medium in Which Physically-Oriented Consciousness Resides, and the Source of Events.”
[... 4 paragraphs ...]
(11:35.) Give us a moment… Framework 2 represents the inner sphere of reality, the inner dimensions of existence, that gives your world its own characteristics. The energy and power that keeps you alive, that fuels your thoughts — and also the energy that lights your cities — all have their origins in Framework 2. The same energy that leaps into practical use when you turn on your television sets also allows you to tune into the daily experienced events of your lives.
[... 13 paragraphs ...]