2 results for (book:nome AND session:823 AND stemmed:encount)

NoME Part Two: Chapter 3: Session 823, February 27, 1978 2/27 (7%) myth fruit Introductory Framework chance
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 3: Myths and Physical Events. The Interior Medium in Which Society Exists
– Session 823, February 27, 1978 9:43 P.M. Monday

[... 16 paragraphs ...]

(Long pause.) [Each of] you, with your beliefs and intents, tell the inner ego which of an infinite number of probable events you want to encounter. In the dream state events from both frameworks are processed. The dream state involves not only a state of consciousness that exists between the two frameworks of reality, but also involves, in those terms, a connecting reality of its own. Here I would like to emphasize that to one degree or another all species of plant and animal life “dream.” The same applies to the “psychological activity” of atoms and molecules, and any “particle.”2 Period.

[... 4 paragraphs ...]

To really understand your own connection with the events you encounter privately, and in relationship to others, you must first become acquainted with that medium in which events themselves are formed.

[... 4 paragraphs ...]

NoME Part Two: Chapter 4: Session 823, February 27, 1978 2/21 (10%) principle complementarity uncertainty quantum Heisenberg
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 4: The Characteristics of Framework 2. A Creative Analysis of the Medium in Which Physically-Oriented Consciousness Resides, and the Source of Events
– Session 823, February 27, 1978 9:43 P.M. Monday

[... 2 paragraphs ...]

Give us a moment… No chance encounter of physical elements alone, under any circumstances, could produce consciousness — or the conditions that would then make consciousness possible.

If you think of your world with all of its great natural splendors as coming about initially through the auspices of chance — through an accident of cosmic proportions — then it certainly often seems that such a world can have no greater meaning. Its animation is seen as having no source outside itself. The myth of the great CHANCE ENCOUNTER, in caps, that is supposed to have brought forth life on your planet then presupposes, of course, an individual consciousness that is, in certain terms, alive by chance alone.

[... 16 paragraphs ...]

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