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NoME Part Two: Chapter 3: Session 823, February 27, 1978 3/27 (11%) myth fruit Introductory Framework chance
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 3: Myths and Physical Events. The Interior Medium in Which Society Exists
– Session 823, February 27, 1978 9:43 P.M. Monday

[... 1 paragraph ...]

(Not long ago I reached an impasse with both the Introductory Notes and the Epilogue for Volume 2, as I tried to give order to the mass of notes, excerpts, and jotted-down ideas that I’ve assembled for them since finishing work on Volume 1 in September 1976. That was some 18 months ago, but actually to one degree or another I’ve been involved with “Unknown” Reality for four years now; I think that temporarily I’ve simply grown tired and overly concerned about the whole project, even while I still have a considerable way to go to finish certain notes and appendixes for Volume 2. Not that I haven’t worked on a number of other things at the same time, of course — but my labors on those two books represent the prolonged, intense focus I always search for in my creative life, and without which I feel incomplete. Jane knows all too well what I mean, for her own attitudes here follow mine very closely.

[... 5 paragraphs ...]

The consciousness of that myth can indeed have no origin, for the myth precludes anything but a physically-oriented and physically-mechanized consciousness. Not only could that consciousness have no existence before or after death, but obviously it could have no access to knowledge that was not physically acquired. It is this myth that hampers your understanding most of all, and that closes you off from the greater nature of those events with which you are most intimately concerned. That myth also makes your own involvement with mass events sometimes appear incomprehensible.

[... 3 paragraphs ...]

The inner ego has access, again, to a much vaster amount of knowledge. It is aware not only of its own private position, as you are of yours, but it is also familiar with the mass events of its reality. It is intimately involved in the creation of your own private experience.

[... 14 paragraphs ...]

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