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NoME Part Two: Chapter 3: Session 822, February 22, 1978 3/32 (9%) ether ego medium Framework Plato
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 3: Myths and Physical Events. The Interior Medium in Which Society Exists
– Session 822, February 22, 1978 9:27 P.M. Wednesday

[... 16 paragraphs ...]

The inner ego is a portion of the self, for example — is the portion of your self — that is aware of your reincarnational activities. It is the part of you that exists outside of time, yet simultaneously lives in time. You form your own reality. The ego that you are aware of obviously could not form your body for you, however, or grow your bones. It knows how to assess the conditions of the world. It makes deductions. Your reasoning is highly important, yet alone it cannot pump your blood or tell your eyes how to see.

[... 4 paragraphs ...]

Dictation: You may then, again, unknowingly acquire an illness and recover, never aware of your malady, being healed because of a series of events that would seemingly have nothing to do with the illness itself — because in Framework 2 the inner ego, knowing both the reason for the illness, and its cure, brought about those precise situations that remedied the condition. Such events happen automatically, when nothing hampers recovery at your end.

The communication between the inner and outer egos should obviously be as clear and open as possible. As a general rule, the inner ego depends upon your assessment of physical events. Your involvement in the private aspects of your living, and your participation in mass events, has much to do with your estimation of the physical situation, and with your beliefs and desires regarding it. Give us a moment… A very simple example (colon): If you want to write a letter you do so. There is no conflict between your desires, beliefs, and the execution of the act, so the action itself flows smoothly. If for some reason or another, through a poor assessment of your reality, you believe that such an act is dangerous, then you will hamper the flow between the desire and the execution. The flow of creativity begun by the inner ego will be impeded.

[... 8 paragraphs ...]

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