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NoME Part Two: Chapter 3: Session 822, February 22, 1978 4/32 (12%) ether ego medium Framework Plato
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 3: Myths and Physical Events. The Interior Medium in Which Society Exists
– Session 822, February 22, 1978 9:27 P.M. Wednesday

[... 2 paragraphs ...]

Dictation: In the terms of our discussion, Framework 2 is the medium in which your world exists. It represents the vaster psychological reality in which your own subjective life resides.

[... 4 paragraphs ...]

Once scientists theorized the ether as the medium in which the physical universe existed.1 Framework 2 is the psychological medium in which the consciousness of the world exists. The word “ego” is much bandied about, and in many circles it has a poor reputation. It is, however, as I use it, a term meant to express the ordinarily conscious directive portion of the self. It is your conscious version of what you are — an excellent description, if I do say so myself (with amusement). It is directed outward into the physical world. It is also aware, however, of some of your “unconscious” activities. It is the you you identify with, so it is as aware of your dreams, for example, as you are, and it is quite conscious of the fact that its existence rests upon knowledge that it does not itself possess.

[... 1 paragraph ...]

The inner ego is fully conscious. It is a portion of you, however, that deals with the formation of events, that glories in a rather rambunctious and creative activity that your specifications of time and place physically preclude. The unconscious, so-called, is — and I have said this before2 — quite conscious, but in another realm of activity. There must be a psychological chamber between these two portions of the self, however — these seemingly undifferentiated areas, in which back-and-forth translations can occur. Dream periods provide that service, of course, so that in dreams the two egos can meet and merge to some extent, comparing notes like strangers who perhaps meet on a train at night, and are amazed to discover, after some conversation, that they are indeed close relatives, each embarked upon the same journey though seemingly they travelled alone.

(10:14.) In those terms the undifferentiated area is actually filled with motion as psychological transitions and translations are made, until in dreams the two egos often merge into each other — so that sometimes you waken briefly with a sense of elation, or a feeling that in dreams you have met an old and valued friend.

[... 20 paragraphs ...]

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