“Seth material” search engine (Jane Roberts)

He thought of that realm as eternal and unchanging, a perfect but frozen composite that must indeed inspire men toward achievement on the one hand, and on the other reproach them for their failure, since their achievements must necessarily seem puny in contrast. Plato then saw Framework 2 as a splendid, absolute model in which all the works of man had their initial source. Man himself, according to this concept, could not affect that ideal world one whit. He could, however, use it as a source of inspiration.

The inner ego is fully conscious. It is a portion of you, however, that deals with the formation of events, that glories in a rather rambunctious and creative activity that your specifications of time and place physically preclude. The unconscious, so-called, is — and I have said this before² — quite conscious, but in another realm of activity. There must be a psychological chamber between these two portions of the self, however — these seemingly undifferentiated areas, in which back-and-forth translations can occur. Dream periods provide that service, of course, so that in dreams the two egos can meet and merge to some extent, comparing notes like strangers who perhaps meet on a train at night, and are amazed to discover, after some conversation, that they are indeed close relatives, each embarked upon the same journey though seemingly they travelled alone.