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NoME Part Two: Chapter 3: Session 822, February 22, 1978 7/32 (22%) ether ego medium Framework Plato
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 3: Myths and Physical Events. The Interior Medium in Which Society Exists
– Session 822, February 22, 1978 9:27 P.M. Wednesday

[... 7 paragraphs ...]

Once scientists theorized the ether as the medium in which the physical universe existed.1 Framework 2 is the psychological medium in which the consciousness of the world exists. The word “ego” is much bandied about, and in many circles it has a poor reputation. It is, however, as I use it, a term meant to express the ordinarily conscious directive portion of the self. It is your conscious version of what you are — an excellent description, if I do say so myself (with amusement). It is directed outward into the physical world. It is also aware, however, of some of your “unconscious” activities. It is the you you identify with, so it is as aware of your dreams, for example, as you are, and it is quite conscious of the fact that its existence rests upon knowledge that it does not itself possess.

As you have an ego, fully conscious, directed toward the physical world, you also have what I call an inner ego, directed toward inner reality. You have, in other words, a portion of yourself that is fully conscious in Framework 2. The ego in your ordinary world, which again we will call Framework 1, is uniquely equipped to deal with that environment. It manipulates with rules of cause and effect and consecutive moments. It deals with an objectified reality. It can stretch its capacities, becoming far more aware of inner events than it is normally allowed to do, but its main purpose is to deal with the world of effects, to encounter events.

[... 6 paragraphs ...]

(Long pause, one of many, at 10:28.) It is the source of your world, so therefore it contains not only all knowledge physically available, but far more. Give us a moment… I do not want to compare the inner ego with a computer in any way, for a computer is not creative, nor is it alive. You think of course of the life that you know as LIFE, in capitals. It is, however, only the manifestation of what in those terms can only be called the greater life out of which your life springs. This is not to compare the reality that you know in derogative terms to the other-source existence, either, for your own world contains, as each other world does, a uniqueness and an originality that in those terms exists nowhere else — for no world of existence is like any other.

[... 1 paragraph ...]

The inner ego does the actual work that brings about the events you have decided upon. In very simple terms, if you want to pick up a book, and then do so, you experience that event consciously, though you are quite unaware of all of the inner events that occurred to bring the motion about. The inner ego directs those activities.

[... 3 paragraphs ...]

Dictation: You may then, again, unknowingly acquire an illness and recover, never aware of your malady, being healed because of a series of events that would seemingly have nothing to do with the illness itself — because in Framework 2 the inner ego, knowing both the reason for the illness, and its cure, brought about those precise situations that remedied the condition. Such events happen automatically, when nothing hampers recovery at your end.

The communication between the inner and outer egos should obviously be as clear and open as possible. As a general rule, the inner ego depends upon your assessment of physical events. Your involvement in the private aspects of your living, and your participation in mass events, has much to do with your estimation of the physical situation, and with your beliefs and desires regarding it. Give us a moment… A very simple example (colon): If you want to write a letter you do so. There is no conflict between your desires, beliefs, and the execution of the act, so the action itself flows smoothly. If for some reason or another, through a poor assessment of your reality, you believe that such an act is dangerous, then you will hamper the flow between the desire and the execution. The flow of creativity begun by the inner ego will be impeded.

[... 3 paragraphs ...]

1. Jane rather surprised me: I knew she had an interested if generalized awareness of the old theory of the ether (or the luminiferous ether), but I hadn’t realized she was well-enough acquainted with the idea to be able to verbalize it that succinctly for Seth. In several texts I have, the authors wrote about the ether, and Jane may have read those passages. I may have discussed the theory with her, but I don’t remember doing so.

[... 4 paragraphs ...]

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