1 result for (book:nome AND session:818 AND stemmed:univers AND stemmed:conscious)

NoME Part Two: Chapter 3: Session 818, February 6, 1978 5/29 (17%) realms motes dust Weathermen storm
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 3: Myths and Physical Events. The Interior Medium in Which Society Exists
– Session 818, February 6, 1978 10:19 P.M. Monday

[... 7 paragraphs ...]

You have a storm. Weathermen speak of local conditions and merging air currents — but my journeys are in a realm where consciousnesses merge. I do not know if I have specifically mentioned it, but you should understand my constant state of growth, expansion, and development. Recall Ruburt’s episodes with the [psychic] library.1 Those are examples of far lesser versions of my activities, and yet in those terms, and using an analogy, I travel to many great universities of the mind.

Much of this is difficult to explain, again, for information and knowledge is constantly transformed — almost completely reborn, so to speak, through characteristics that are inherently a part of thought itself. Knowledge is changed automatically through the auspices of each consciousness who perceives it. It is magnified and yet refined. It is a constant language, yet one that transforms itself. When I “attend these sessions,” or “speak,” then I exchange with others a more complicated system of reality than any computer could handle. You do not understand or perceive the ways in which your reality contributes to the foundation of the mass-world reality that you experience. Unconsciously, each individual participates in forming that world. In my case, however, I am aware of the same kind of activities, only in regard to many realities rather than one.2

As I try to increase your capacity for understanding, and to expand the scopes of your abilities, so in other kinds of worlds I do the same thing. While our meetings take place in your time, and in the physical space of your house, say, the primary encounter must be a subjective inner one, an intersection of consciousnesses that is then physically experienced.

[... 2 paragraphs ...]

(10:45.) Give us a moment… Now to some extent, you see, you are both involved, but in ways almost impossible for me to explain. Do not take this literally by any means. Portions of your consciousness are alive in mine, so you are to some extent carried along where I go, as motes of dust might be swept along with a brisk autumn wind from one area to another. (Humorously:) I am not comparing you with motes of dust by any means; to some extent, however, you do share in my journeys. You are carried above the land of your usual perception so that portions of you glimpse subjective states. These arouse your curiosity even when consciously you are not aware of perceiving them. That curiosity acts as impetus.

[... 2 paragraphs ...]

Those realms are far from lonely, dark, and chaotic. They are also quite different from any concept of nirvana or nothingness. They are composed of ever-spiralling states of existence in which different kinds of consciousnesses meet and communicate. They are not impersonal realms, but are involved in the most highly intimate interactions. Those interactions exist about you all the while, and I would like you in your thoughts to aspire toward them, to try to stretch your perceptions enough so that you become at least somewhat aware of their existence.

[... 12 paragraphs ...]

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