“Seth material” search engine (Jane Roberts)

Much of this is difficult to explain, again, for information and knowledge is constantly transformed — almost completely reborn, so to speak, through characteristics that are inherently a part of thought itself. Knowledge is changed automatically through the auspices of each consciousness who perceives it. It is magnified and yet refined. It is a constant language, yet one that transforms itself. When I “attend these sessions,” or “speak,” then I exchange with others a more complicated system of reality than any computer could handle. You do not understand or perceive the ways in which your reality contributes to the foundation of the mass-world reality that you experience. Unconsciously, each individual participates in forming that world. In my case, however, I am aware of the same kind of activities, only in regard to many realities rather than one.²

If you can, try to sense this greater context in which you have your being. Your rewards will be astonishing. The emotional realization is what is important, of course, not simply an intellectual acceptance of the idea. Ruburt wanted material on this book, and that is well and good. The book is important. The book has its meaning in your world, but I do not want you to forget the vaster context in which these sessions originate. This kind of information can at least trigger responses on your part, increasing still further the scope of knowledge that you can receive from me.

In your world knowledge must be translated into specifics, yet we also deal with emotional realities that cannot be so easily deciphered. In this session, in the words I speak — but more importantly in the atmosphere of the session — there are hints of those undecipherable yet powerful realities that will then, in your time, gradually be described in verbal terms that make sense to you.