“Seth material” search engine (Jane Roberts)

Now: In explanation, I do not know exactly how to word this, but in a manner of speaking I take tours — through psychological realities, however, or through psychic lands rather than physical ones. Such journeys “take no time” in your terms. Yet for our sessions I must synchronize many activities, so that on some occasions I am with you, and I am also involved elsewhere.

Much of this is difficult to explain, again, for information and knowledge is constantly transformed — almost completely reborn, so to speak, through characteristics that are inherently a part of thought itself. Knowledge is changed automatically through the auspices of each consciousness who perceives it. It is magnified and yet refined. It is a constant language, yet one that transforms itself. When I “attend these sessions,” or “speak,” then I exchange with others a more complicated system of reality than any computer could handle. You do not understand or perceive the ways in which your reality contributes to the foundation of the mass-world reality that you experience. Unconsciously, each individual participates in forming that world. In my case, however, I am aware of the same kind of activities, only in regard to many realities rather than one.²

(10:45.) Give us a moment… Now to some extent, you see, you are both involved, but in ways almost impossible for me to explain. Do not take this literally by any means. Portions of your consciousness are alive in mine, so you are to some extent carried along where I go, as motes of dust might be swept along with a brisk autumn wind from one area to another. (Humorously:) I am not comparing you with motes of dust by any means; to some extent, however, you do share in my journeys. You are carried above the land of your usual perception so that portions of you glimpse subjective states. These arouse your curiosity even when consciously you are not aware of perceiving them. That curiosity acts as impetus.