“Seth material” search engine (Jane Roberts)

Not only does television actually serve as a mass means of communal meditation, but it also presents you with highly detailed, manufactured dreams, in which each viewer shares to some extent. We will use some distinctions here, and so I am going to introduce the terms “Framework 1” and “Framework 2,” to make my discussion clear.

In this book I will try to tell you what goes on behind the scenes — to show you the ways in which you choose your daily physical programs, and to describe how those personal choices mix and merge to form a mass reality. For now, we will go back to television again. You can turn off a program that offends you. You can choose to buy or not buy a product whose virtues are being praised. Television presents you with a mirror of your society. It reflects and rereflects through millions of homes the giant dreams and fears, the hopes and terrors of events in the most private individual.

You are aware through your newspapers and magazines of the dramas, news broadcasts, or other programs that are presently being offered. In the same way you are aware, generally speaking, of the “programs” being physically presented in your own nation and throughout the world. You decide which of these adventures you want to take part in — and those you will experience in normal life, or in Framework 1.

Such events occur as a result of individual beliefs, desires, and intents. There is no such thing as a chance encounter. No death occurs by chance, nor any birth. In the creative atmosphere of Framework 2, intents are known. In a manner of speaking, no act is private. Your communication systems bring to your living room notices of events that occur throughout the world. Yet that larger inner system of communications is far more powerful in scope, and each mental act is imprinted in the multidimensional screen of Framework 2. That screen is available to all, and in other levels of consciousness, particularly in the sleep and dreaming stages, the events of that inner reality are as ever-present and easily accessible as physical events are when you are awake.

1. The basic simultaneity of time is the most fascinating of all of Seth’s ideas, I think. That “spacious present” holds all events side by side, ready to be interpreted in cause-and-effect fashion by the organizational abilities of our more limited physical senses. I wrote about reconstructing the past, simultaneous time, and dreams early in Note 2 for Session 801. Also see the material on Seth and his simultaneous time in the opening notes for the 806th session.

My piece is naturally tailored to my own beliefs and needs, of course, and some of its implications may become clearer to readers as Seth continues with his framework material in Mass Events. But I’m presenting my effort as close as possible to its time of conception so that each interested person can keep it in mind, and eventually write his or her own version of it for personal use. Jane has done this; we find that a daily casual reading of our respective “credos” concerning Frameworks 1 and 2 is valuable indeed. I wrote on October 26: