“Seth material” search engine (Jane Roberts)

You must of course interpret events in a personal manner. You create them. Yet there is also a meeting ground of more or less shared physical encounters, a sense plateau that offers firm-enough footing for the agreement of a mass-shared world. With most mental aberrations, you are dealing with people whose private symbols are so heavily thrust over prime sense data that even those data sometimes become almost invisible. These individuals often use the physical world in the way that most people use the dream world, so that for them it is difficult to distinguish between a private and a publicly-shared reality.

Many such people are highly creative and imaginative. Often, however, they have less of a solid foundation than others in dealing with a mass-shared reality, and so they attempt to impose their own private symbols upon the world, or to form a completely private world. I am speaking in general terms now, and in those terms such people are leery of human relationships. Each person forms his or her own reality, and yet that personal reality must also be shared with others, and must be affected by the reality of others….

Now give us a moment… As creatures dwelling in time and space, your senses provide you with highly specific data, and with a cohesive-enough physical reality. Each person may react to the seasons in a very personalized manner, and yet you all share those natural events. They provide a framework for experience. It is up to the conscious mind to interpret sense events as clearly and concisely as possible. This allows for the necessary freedom of action for psychological and physical mobility. You are an imaginative species, and so the physical world is colored, charged, by your own imaginative projections, and powered by the great sweep of the emotions. But when you are confused or upset, it is an excellent idea to return your attention to the natural world as it appears at any given moment — to sense its effect upon you as separate from your own projections.

Peter will interpret such body events in a negative fashion, and as threatening, so that some quite normal sensations will serve the same functions as a fear of policemen, for example. If he keeps this up long enough, he will indeed strain a portion of the body, and by telling others about it he will gradually begin to affect not only his personal world, but that part of the mass world with which he has contact: It will be known that he has an ulcer, or whatever. In each case we are dealing with a misinterpretation of basic sense data.

When I say that a person misinterprets sense data, I mean that the fine balance between mind and matter becomes overstrained in one direction. There are, then, certain events that connect the world. Though when everything is said and done these events come from outside of the world’s order, nevertheless they appear as constants within it. Their reality is the result of the most precise balancing of forces so that certain mental events appear quite real, and others are peripheral. You have dusk and dawn. If in the middle of the night, and fully awake, you believe it is sunrise in physical terms, and cannot differentiate between your personal reality and the physical one, then that balance is disturbed.

The paranoid organizes the psychological world about his obsession, for such it is, and he cuts everything out that does not apply, until all conforms to his beliefs. An examination of unprejudiced sense data at any point would at any time bring him relief.