“Seth material” search engine (Jane Roberts)

(On July 9 we received from Prentice-Hall our first press copies of Volume 1 of “Unknown.” This made us feel good indeed, for it signaled the first publication of a Seth book in three years [since Personal Reality came out in 1974]. In mid-July our friend Sue Watkins¹ began typing the rest of the final manuscript for Psyche; Jane had managed to help me out by finding the time to prepare the first five chapters for the publisher, but since we were both so busy we asked Sue for assistance. [Sue is a writer also, and knows about things like manuscripts.] Then by the time this 806th session came about, Jane estimated that she was practically through with the first handwritten draft of James. She’s also started her Introduction for it.

(Going back to the end of our stay-at-home vacation, on June 25 Seth-Jane began delivering a series of 10 sessions that we held on Monday and Saturday evenings for a change, instead of following our usual Monday-Wednesday routine. We finally decided to classify these sessions as private, or at least as not being work for Mass Events. Some of that material is intensely personal, and some only generally so. But a lot of it isn’t intimate at all — meaning that it could help others if it were published. This realization brought up questions we’ve encountered before: Which sessions apply to a particular project, and which ones don’t? What if they’re related in oblique ways, yet Seth doesn’t call them book dictation? I may not realize I should ask him about this at the time, or only later begin to speculate about using certain material. We know that Seth will specify a given number of sessions for this book, for instance, yet we keep the freedom to consider adding other material.

(This 806th session is such an example. Strictly speaking, it isn’t dictation for Mass Events, but Jane and I are presenting portions of it here because Seth discussed events and memory with a different emphasis, and touched upon aspects of reincarnation² — all subjects that spring out of that ineffable, really undefinable quality he calls simultaneous time. I ask the reader to always keep in mind that no matter what subject he’s discussing, or from what viewpoint, Seth’s kind of “time” underlies all that our present physical senses translate into linear, concrete experience and history. For clarification, I also keep this in mind: Seth isn’t physical, as he defines himself, and that “energy personality essence” seemingly isn’t all that focused on the passage of time — as we are — yet way back in the 14th session for January 8, 1964, he told us that time “is therefore still a reality of some kind to me.” In these notes for Mass Events, I plan to refer to time — all kinds of it — from “time to time.”)

You must remember the creativity and the open-ended nature of events, for even in one life a given memory is seldom a “true version” of a past event. The original happening is experienced from a different perspective on the part of each person involved, of course, so that the event’s implications and basic meanings may differ according to the focus of each participant. That given event, in your terms happening for the first time, say, begins to “work upon” the participants. Each one brings to it his or her own background, temperament, and literally a thousand different colorations — so that the event, while shared by others, is still primarily original to each person.

(11:05. Now Seth went into the more personal Part 2 of the session, explaining how in her own case Jane could give her past self in this life her current knowledge, so that through the resulting “psychological synthesis” she would be better equipped to handle certain challenges.