1 result for (book:nome AND session:806 AND stemmed:do)
(This is the first session for Mass Events since the last one, obviously — but with an 11-week gap between the two. How come? What were Jane and I doing all of that “time” — that nearly one-quarter of a year of our physical lives?
(First, after holding session 805 we took a six-week break from sessions of any kind. We didn’t plan to do this; it just developed, and we eventually realized that it did so through Jane’s simple need for a change in routine. We had plenty of other things to do: I was still occupied daily with writing notes and appendixes for Volume 2 of “Unknown” Reality; on June 4 Jane received the page proofs for Cézanne, and began correcting them for the printer; on the 14th of the month “our” contractor began converting half of our garage into a writing room for Jane, and adding a large back porch [see the end of Note 2 for Session 801]. All of that building activity was much noisier and more disruptive than the work had been for the front porch, and forced some changes in our schedules, including more night work, as we manipulated around those distractions.
[... 6 paragraphs ...]
Because events do not exist in the concrete, done-and-finished versions about which you have been taught, then memory must also be a different story.
[... 4 paragraphs ...]
When such other-life memories do come to the surface, they are of course colored by it, and their rhythm is not synchronized. They are not tied into your nervous system as precisely as your regular memories. Your present gains its feeling of depth because of your past as you understand it. In certain terms, however, the future represents, say, another kind of depth that belongs to events. A root goes out in all directions. Events do also. But the roots of events go through your past, present, and future.
[... 12 paragraphs ...]
Such an exercise is not some theoretical, esoteric, impractical method, but a very precise, volatile, and dynamic way of helping the present self by calming the fears of a past self. That past self is not hypothetical, either, but still exists, capable of being reached and of changing its reactions. You do not need a time machine to alter the past or the future.
[... 14 paragraphs ...]