“Seth material” search engine (Jane Roberts)

Environmental questions are being raised about man’s effects upon the world in which he lives. There is, however, an inner environment that connects all consciousnesses that dwell upon your planet, in whatever form. This mental or psychic — or in any case nonphysical — environment is ever in a state of flux and motion. That activity provides you with all exterior phenomena.

Give us a moment… Your sense perception, physically speaking, is a result of behavior on the part of organs that seem to you to have no reality outside of their relationship with you. Those organs are themselves composed of atoms and molecules with their own consciousnesses. They have, then, their own states of sensation and cognition. They work for you, allowing you to perceive physical reality.

The physical world that you recognize is made up of invisible patterns. These patterns are “plastic,” in that while they exist, their final form is a matter of probabilities directed by consciousness. Your senses perceive these patterns in their own ways. The patterns themselves can be “activated” in innumerable fashions. There is something out there (humorously emphatic) to observe.

Now: The physical planet is obviously also ever-changing while it is operationally or realistically or pragmatically relatively stable. The physical matter of the planet is also composed of literally infinite hordes of consciousnesses — each experiencing its own reality while adding to the overall cooperative venture.

(10:20.) It is quite obvious that people must die — not only because otherwise you would overpopulate your world into extinction, but because the nature of consciousness requires new experience, challenge, and accomplishment. This is everywhere apparent in nature itself. (Pause.) If there were no death, you would have to invent it (smile) — for the context of that selfhood would be as limited as the experience of a great sculptor given but one hunk of stone (with quiet dramatic emphasis).¹

The “victims” choose to participate in those conditions at spiritual, psychological, and biological levels. Many of those who are counted among the fatalities might otherwise die of extended illnesses, for example. At cellular levels such knowledge is available, and in one way or another imparted, often in dreams, to the individual. Conscious comprehension need not follow, for many people know such things, and pretend not to know them at the same time.

That identification often brings about in death — but not always — an added acceleration of consciousness, and involves such individuals in a kind of “group death experience,” where all of the victims more or less embark into another level of reality “at the same time.”

Those people were aware just beneath consciousness of the possibilities of such an event long before the disaster occurred, and could until the last moment choose to avoid the encounter. Animals know of weather conditions ahead of time, as old tales say. This perception is a biological part of your heritage also. The body is prepared, though consciously it seems you are ignorant.

1. Seth’s material on dying and the nature of consciousness immediately reminded me of what he’d said at 11:20 in the 801st session: “Dying is a biological necessity…. Inherently, each individual knows that he or she must die physically in order to survive spiritually and psychically…. The self outgrows the flesh.” I’d been thinking about those passages, and when Seth returned to the subject tonight I decided to have some fun with our accepted social and scientific establishments by writing this note.

Right now I’d bet that man will most certainly try with all of his might every technique he can devise in order to prolong physical life as long as possible — so great is his conscious fear of death as the consummate extinction for all time to come. Through all of his recorded history, man has created that fear, that belief, with the greatest tenacity imaginable.

There’s much irony involved in the whole idea of living indefinitely. If such a possibility is ever achieved, I think that on conscious levels the members of the species will come to fear the chance of accidental death more than anything else, and that this powerful concern may seriously circumscribe behavior. For who, knowing that for all practical purposes he or she is “immortal,” will want to risk that most precious gift of all — life — by doing anything that could rudely take it away? Even contact sports, let alone activities like air, sea, or space travel, or any dangerous occupation, could be abhorred. Disease of any kind, as well as aging itself, would have to be controlled absolutely.

As for Jane and me, we really don’t think it necessary that we live forever physically, or even to be 200 years old — an attitude that may be no more than a sign of our own conditioning. We may even be a little sad and jealous that we chose to be born a few decades too soon. “I wouldn’t mind seeing the age of 100, though, if I were in good shape,” Jane said as we discussed this note. Those of approaching generations, we thought, may have no hesitation at all about opting to live as long as possible. At least for a while, consciousness would accommodate them very well. The final irony of all may develop, however: Jane added that the suicide rate would rise considerably after the many implications associated with extended lifetimes began to penetrate human consciousness. People, she said, at last openly recognizing the great necessity and desirability of biological death, would in many instances simply “turn themselves off.”

2. Seth and Jane have both referred to faster-than-light effects in earlier books. Seth did so while discussing his CU’s, or units of consciousness, for instance. Albert Einstein, in his special theory of relativity, demonstrated that nothing else in the universe can quite reach — let alone surpass — the speed of light. Some physicists have theorized about certain faster-than-light “particles,” however, that by some unknown process are created traveling at such enormous velocities; thus in that way they try to get around the limits set by Einstein. There have also been recent astronomical observations of several far-distant objects that appear to be “superluminous,” or traveling considerably faster than the speed of light. These effects have yet to be satisfactorily explained.

Of course, when one leaves the realm of “particles,” no matter how small they may be, or how they behave or how tenuous their “physical” construction, then all restraints could well be off. As in the case of his CU’s, Seth’s “subjective motions and activities,” his “simultaneous events,” would easily be the rule in the basic nonphysical universe.