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NoME Part One: Chapter 1: Session 803, May 2, 1977 2/56 (4%) chair sculptor die disasters patterns
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part One: The Events of “Nature.” Epidemics and Natural Disasters
– Chapter 1: The Natural Body and Its Defenses
– Session 803, May 2, 1977 9:43 P.M. Monday

[... 47 paragraphs ...]

Seth’s ideas about the true nature — the necessity — of dying directly contradict more and more of what we read these days. Now a number of scientists tell us that long before the end of this century we’ll have the ability to prolong our physical lives forever — or at least indefinitely, to be more “practical” about it. We’re told again and again that technically we’re on the verge of producing artificial versions of many bodily parts, as well as microcomputers that will be implanted within the body to regulate its performance; these advances, plus our “conquering” of disease, pain, and suffering, plus genetic engineering, will soon make it possible for human beings to live indefinitely. Those in the know maintain that if you are fortunate enough to be a younger person, you may never have to die.

[... 4 paragraphs ...]

As for Jane and me, we really don’t think it necessary that we live forever physically, or even to be 200 years old — an attitude that may be no more than a sign of our own conditioning. We may even be a little sad and jealous that we chose to be born a few decades too soon. “I wouldn’t mind seeing the age of 100, though, if I were in good shape,” Jane said as we discussed this note. Those of approaching generations, we thought, may have no hesitation at all about opting to live as long as possible. At least for a while, consciousness would accommodate them very well. The final irony of all may develop, however: Jane added that the suicide rate would rise considerably after the many implications associated with extended lifetimes began to penetrate human consciousness. People, she said, at last openly recognizing the great necessity and desirability of biological death, would in many instances simply “turn themselves off.”

[... 2 paragraphs ...]

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