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NoME Part One: Chapter 1: Session 803, May 2, 1977 3/56 (5%) chair sculptor die disasters patterns
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part One: The Events of “Nature.” Epidemics and Natural Disasters
– Chapter 1: The Natural Body and Its Defenses
– Session 803, May 2, 1977 9:43 P.M. Monday

[... 15 paragraphs ...]

(10:20.) It is quite obvious that people must die — not only because otherwise you would overpopulate your world into extinction, but because the nature of consciousness requires new experience, challenge, and accomplishment. This is everywhere apparent in nature itself. (Pause.) If there were no death, you would have to invent it (smile) — for the context of that selfhood would be as limited as the experience of a great sculptor given but one hunk of stone (with quiet dramatic emphasis).1

[... 17 paragraphs ...]

(11:44.) Others have finished with their challenges; they want to die and are looking for an excuse — a face-saving device. However, those who choose such deaths want to die in terms of drama, in the middle of their activities, and are in a strange way filled with the exultant inner knowledge of life’s strength even at the point of death. At the last they identify with the power of nature that seemingly destroyed them.

[... 15 paragraphs ...]

But nowhere do we see anything about any spiritual dilemmas that may be involved with all of this, or about the enormous social problems — challenges, to be sure — that could soon begin to manifest themselves if anything even approaching “eternal life” comes within the reach of numbers of people. Think of the legalities alone involved. (People might even have to change their marriage vows!) Science-fiction ideas abound. What about population control? What about those who want to live on, but can’t afford to? How will decisions be made about who receives the favored treatment and who doesn’t? Will families qualify, or just individuals? Geniuses or dolts? If the services necessary to extend life are free — paid for by the government, that is — will government decide that certain families simply cannot be allowed to have children, that they’ll be left to die out? In view of our present world challenges, it might even be said that there are already too many people in the world. And what about animals and other forms of life? Perhaps in their own collective wisdom the animals will look upon us as though we’ve altogether given up our powers of intuitive understanding.

[... 5 paragraphs ...]

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