1 result for (book:ecs4 AND heading:"esp class session novemb 16 1971" AND stemmed:sleep)
[... 7 paragraphs ...]
Now, if for a week, you looked at your present physical daily reality and your sleeping reality as not two separate existences but one, then they can merge in a most dramatic way. When I say this, you are bound to interpret my statement to mean that daily waking reality may become dreamy, or blurred or indistinct. But this is not what will occur. Both realities are your own, and the sense of division need not exist.
As you all know, you can become as conscious sleeping, and you do, as you are in the normal state, or now when you listen to me. But, if you go to bed this week each night with the idea that you are not sleeping in the terms in which you usually accept that term, but you are instead changing the focus of your consciousness and that you will be as much awake and consciousness, then you will become aware of what you do consciously when you sleep. And you can all (to Sheila), all succeed to some extent or another in this experiment, and anything you learn or remember, or take back with you, will be more than worth your while. I cannot impress upon you too deeply the validity of both these existences, that you consider dual.
Feel, now, your own consciousness. Look about you and see what you perceive. Listen to what you hear. Now, I tell you that in another reality you are presently sleeping, in your terms, and yet how conscious and aware you are.
Now, when you go to sleep this evening, in your terms, you are every bit as much this conscious and aware. Your consciousness is not inhibited, it is not blurred. You have simply hypnotized yourselves into the concept of unconsciousness. Now, there is no such things as unconsciousness. You simply turn your conscious feelings and perceptions and abilities into different directions. You have a consciousness, and you use it in a multitudinous fashion. In this reality you only accept it as valid when it is directed toward physical matter and perception. But through understanding, you can direct it elsewhere and become aware of this.
[... 46 paragraphs ...]