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ECS4 ESP Class Session, May 25, 1971 10/56 (18%) Ron Brady evil pope Theodore
– The Early Class Sessions: Book 4 Sessions 5/25/71 to 1/25/72
– © 2010 Laurel Davies-Butts
– ESP Class Session, May 25, 1971 Tuesday

[... 3 paragraphs ...]

Now I want you all to know, and it will please you no end, that you have an authority present, for I was a pope in 300 AD. I was not a very good pope.

[... 10 paragraphs ...]

([Ron. :] “Well, I have a question that I know I’m going to form after I read the script, and that is that your response was that my question was only meaningful in the terms that I use. So for you, how do you conceive of good and evil in your own reality?”)

[... 16 paragraphs ...]

(To Theodore.) Active peace in your direction over there and be glad that you aroused the sort of response in our friend here (Brady) that you did. It was good for both of you.

[... 2 paragraphs ...]

([Ron:] “I was just saying that no evil can be justified on the basis of the greater good.”

[... 1 paragraph ...]

([Ron:] “Are there instances in which a spirit from another reality would intervene in this reality, and we would call that a destructive act, but the spirit would say it was creative?”)

Not. (Pause) I do not like your term. Now. Any such intervention would only occur on the part of a personality who was, for the present time, physical. As indeed mentioned last week, the villain in a religious drama would be a creative figure. But he would exist historically in your time and not, for example, be a ghost whispering in the night. There are no creatures whispering evil in your ear.

[... 7 paragraphs ...]

I had two illegitimate children (laughter), a mistress that sneaked into my private studies, a magician that I kept in case I did not do too well on my own, a housekeeper who was pregnant every year that I had her, and three daughters who joined a nunnery because I would not have them, and I am referred to in barely three paltry lines, for my reign did not last very long. Now, I had a large family, that is, I came from a large family. And I was ambitious, as all intelligent young men of that time were. I did not go for the military, and so there was nothing to do but go to the Church.

Now. For a while I was not in Rome, but held my religious call elsewhere. I wrote two Church laws. It should all go to show you that some good ends up from everything. I died of trouble with my stomach because I was such a glutton. My name was not Clement (to Theodore), though Clement is a lovely name. I was originally called Protonius. Now give me a moment. The last name is not nearly so clear, and this is not my papal name, but my, if you will forgive the term, common name. Meglemanius. The third. From a small village. Unless I summon the self that I was at that time, the memories for details are not that clear. But as I now recall them, without directly checking on our friend the pope, who has, you must understand, gone his own way, I am coming as close as I can. We did not have as many guards at that time, but we had many stolen paintings and jewels of great merit. Now some of these jewels, as well as the money, went for expeditions that you do not realize were adopted at that time, having to do with commerce and ships sent through Africa, and this interest had to do with my later life when I was involved with the oregano. My sniffing goes back for centuries.

There were two brothers strongly united in control of Italy at the time. Perhaps I should say two males, one in the higher capacity and the other his chancellor, with whom I was involved as pope. And I sent armies to the north also.

[... 1 paragraph ...]

I was very fond of my first mistress, whose name was Maria. And there were no such sane rules as those in which you now sit. And there were no governments as secure in which you could reside as those you now enjoy. I did believe implicitly in the God in which I was brought up, and in that belief. It was only later that I wondered how such a God would choose me for such a position and then I began to wonder. I had four lives following that of the most adverse circumstances to make sure that I understood the difference between luxury and poverty, pride and compassion. And there were days that I walked in other centuries the same streets that I had walked as a pope, but then only put my fancy toes abruptly upon and lifted them up again. But as a peasant I walked with a heavy foot and great weight until I learned the lessons that I had to learn, as all of you will learn your own lessons.

[... 5 paragraphs ...]

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